Maha Kaalabhairavam – Yam Yam Yam Yaksha Roopam

Maha Kaalabhairavam – Yam Yam Yam Yaksha Roopam

Aum

Yam Yam Yam Yaksha Roopam Dasha Dishi Viditam Bhoomi Kampaayamaanam.
Sam Sam Samhaara Moortim Shira Mukuta Jataa Shekharam Chandra Bimbam.
Dam Dam Dam Deergha Kaayam Vikrita Nakha Mukham Jordhvaromam Karaalam.
Pam Pam Pam Paap Naasham Prannmata Satatam Bhairavam Shetrapaalam.

RaM RaM RaM rakta varnam, katikatitatanum Teekshna Dhamshtra Karalam!
Gham Gham Gham Ghosha Ghosham GHa GHa Gha Gha Ghatitam Gharjharam Ghoora naadham!
Kam Kam Kam Kaala Paasam Dhruka Dhruka Dhrudhitham Jwaalitham Kaamadhaaham!
Tam Tam Tam divya Deham, PraNAMatha sathatham, BHAIRAVAM KSHETRA PAALAM!!!

Lam Lam Lam Lam Vadanatham la la la la Lalitham Dheergha Jihvaah KaraaLam!
Dhoom Dhoom Dhoom Dhoomra Varnam Sputa vikata mukham Bhaskaram Bheemaroopam,
Rum Rum Rum Roondamaalam, ravitha mahigatham thaamra netram karaalam!
Nam Nam Nam NagnaBhoosham , PraNA Matha sathatham, BHAIRAVAM KSHEThRA PAALAM!!!

Vam Vam vaayuveham natajana sadayam Brahma saaram paramtham
Kham Kham khadga hastam tribhuvana vilayam bhaskaram bheema roopam
Cham Cham chalitvaa chala chala chalitha chaalitam bhoomi chakram
Mam Mam maayi roopam pranamata satatam bhairavam kshethra paalam

Sham Sham Sham Shankha Hastam, Sasi kara dhavalam, Mooksha Sampoorna Tejam!
Mam Mam Mam Mam Mahaantam, Kula macula kulam Mantra Guptam Sunityam!
Yam Yam Yam Bhootanadham, Kili Kili Kalitham Baalakeli Pradhanam,
Aam Aam Aam Aantariksham , PraNA MATAM satatam, BHAIRAVAM KSHETRA PAALAM!!!

Kham Kham Kham Khadga Bhedam, Visha Mamruta Mayam Kaala Kaalam Karalam!
Ksham Ksham Ksham Kshepra Vegam, Daha Daha Dhanam, Tapta Sandeepya Maanam,
Houm Houm Houm Kaara Nadam, Prakatita Gahanam Garjitai Bhoomi Kampam,
Vam Vam Vam Vaala Leelam, PraNA MATAM satatam, BHAIRAVAM KSHETRA PAALAM!!!

Sam Sam Sam Siddhi Yogam, Sakala guna makham, Deva Devam Prasannam,
Pam Pam Pam Padmanabham, HariHara Mayanam Chandra SuryaAgni Nethram,
Aim Aim Aim AIshwarya naadham, Sathatha bhaya haram,Poorvadeva Swaroopam,
Roum Roum Roum Roudra Roopam, PraNamatha  sathatham, BHAIRAVAM KSHETRA PAALAM!!!

Ham Ham Ham Hamsayaanam, Hapitakala Hakam, MuktaYogaatta haasam,
Dham Dham Dham Netra roopam, Siramukhuta Jataabandha BandhAagra Hastam!
Tam Tam Taankaa nadham, Trida salata la tam, Kaama Garvaapa Haram,
Bhrum Bhrum Bhrum BHootanadham, PraNA MATAM satatam, BHAIRAVAM KSHETRA PAALAM!!!

SRI RUDRAM CHAMAKAM

SRI RUDRAM CHAMAKAM

ॐ अग्ना॑विष्णो स॒जोष॑से॒माव॑र्धन्तु वां॒ गिरः॑ । द्यु॒म्नैर्-वाजे॑भिराग॑तम् । वाज॑श्च मे प्रस॒वश्च॑ मे॒ प्रय॑तिश्च मे॒ प्रसि॑तिश्च मे धी॒तिश्च॑ मे क्रतु॑श्च मे॒ स्वर॑श्च मे॒ श्लोक॑श्च मे॒ श्रा॒वश्च॑ मे॒ श्रुति॑श्च मे॒ ज्योति॑श्च मे॒ सुव॑श्च मे प्रा॒णश्च॑ मे‌உपा॒नश्च॑ मे व्या॒नश्च॒ मे‌உसु॑श्च मे चि॒त्तं च॑ म॒ आधी॑तं च मे॒ वाक्च॑ मे॒ मन॑श्च मे॒ चक्षु॑श्च मे॒ श्रोत्रं॑ च मे॒ दक्ष॑श्च मे॒ बलं॑ च म॒ ओज॑श्च मे॒ सह॑श्च म॒ आयु॑श्च मे ज॒रा च॑ म आ॒त्मा च॑ मे त॒नूश्च॑ मे॒ शर्म॑ च मे॒ वर्म॑ च॒ मे‌உङ्गा॑नि च मे॒‌உस्थानि॑ च मे॒ परूग्ं॑षि च मे॒ शरी॑राणि च मे ॥ 1 ॥

जैष्ठ्यं॑ च म॒ आधि॑पत्यं च मे म॒न्युश्च॑ मे॒ भाम॑श्च॒ मे‌உम॑श्च॒ मे‌உम्भ॑श्च मे जे॒मा च॑ मे महि॒मा च॑ मे वरि॒मा च॑ मे प्रथि॒मा च॑ मे व॒र्ष्मा च॑ मे द्राघु॒या च॑ मे वृ॒द्धं च॑ मे॒ वृद्धि॑श्च मे स॒त्यं च॑ मे श्र॒द्धा च॑ मे॒ जग॑च्च मे॒ धनं॑ च मे॒ वश॑श्च मे॒ त्विषि॑श्च मे क्री॒डा च॑ मे॒ मोद॑श्च मे जा॒तं च॑ मे जनि॒ष्यमा॑णं च मे सू॒क्तं च॑ मे सुकृ॒तं च॑ मे वि॒त्तं च॑ मे॒ वेद्यं॑ च मे भूतं च॑ मे भवि॒ष्यच्च॑ मे सु॒गं च॑ मे सु॒पथं च म ऋ॒द्धं च म ऋद्धिश्च मे क्लु॒प्तं च॑ मे॒ क्लुप्ति॑श्च मे म॒तिश्च॑ मे सुम॒तिश्च॑ मे ॥ 2 ॥

शं च॑ मे॒ मय॑श्च मे प्रि॒यं च॑ मे‌உनुका॒मश्च॑ मे॒ काम॑श्च मे सौमनस॒श्च॑ मे भ॒द्रं च॑ मे॒ श्रेय॑श्च मे॒ वस्य॑श्च मे॒ यश॑श्च मे॒ भग॑श्च मे॒ द्रवि॑णं च मे य॒न्ता च॑ मे ध॒र्ता च॑ मे॒ क्षेम॑श्च मे॒ धृति॑श्च मे॒ विश्वं॑ च मे॒ मह॑श्च मे स॒ंविच्च॑ मे॒ ज्ञात्रं॑ च मे॒ सूश्च॑ मे प्र॒सूश्च॑ मे॒ सीरं॑ च मे ल॒यश्च॑ म ऋ॒तं च॑ मे॒‌உमृतं॑ च मे‌உय॒क्ष्मं च॒ मे‌உना॑मयच्च मे जी॒वातु॑श्च मे दीर्घायु॒त्वं च॑ मे‌உनमि॒त्रं च॒ मे‌உभ॑यं च मे सु॒गं च॑ मे॒ शय॑नं च मे सू॒षा च॑ मे॒ सु॒दिनं॑ च मे ॥ 3 ॥

ऊर्क्च॑ मे सू॒नृता॑ च मे॒ पय॑श्च मे॒ रस॑श्च मे घृ॒तं च॑ मे॒ मधु॑ च मे॒ सग्धि॑श्च मे॒ सपी॑तिश्च मे कृ॒षिश्च॑ मे॒ वृष्टि॑श्च मे॒ जैत्रं॑ च म॒ औद्भि॑द्यं च मे र॒यिश्च॑ मे॒ राय॑श्च मे पु॒ष्टं च मे॒ पुष्टि॑श्च मे वि॒भु च॑ मे प्र॒भु च॑ मे ब॒हु च॑ मे॒ भूय॑श्च मे पू॒र्णं च॑ मे पू॒र्णत॑रं च॒ मे‌உक्षि॑तिश्च मे॒ कूय॑वाश्च॒ मे‌உन्नं॑ च॒ मे‌உक्षु॑च्च मे व्री॒हय॑श्च मे॒ यवा॓श्च मे॒ माषा॓श्च मे॒ तिला॓श्च मे मु॒द्गाश्च॑ मे ख॒ल्वा॓श्च मे गो॒धूमा॓श्च मे म॒सुरा॓श्च मे प्रि॒यङ्ग॑वश्च॒ मे‌உण॑वश्च मे श्या॒माका॓श्च मे नी॒वारा॓श्च मे ॥ 4 ॥

अश्मा च॑ मे॒ मृत्ति॑का च मे गि॒रय॑श्च मे॒ पर्व॑ताश्च मे॒ सिक॑ताश्च मे॒ वन॒स्-पत॑यश्च मे॒ हिर॑ण्यं च॒ मे‌உय॑श्च मे॒ सीसं॑ च॒ मे त्रपु॑श्च मे श्या॒मं च॑ मे लो॒हं च॑ मे‌உग्निश्च॑ म आप॑श्च मे वी॒रुध॑श्च म॒ ओष॑धयश्च मे कृष्णप॒च्यं च॑ मे‌உकृष्णपच्यं च॑ मे ग्रा॒म्याश्च॑ मे प॒शव॑ आर॒ण्याश्च॑ य॒ज्ञेन॑ कल्पन्तां वि॒त्तं च॑ मे॒ वित्ति॑श्च मे भू॒तं च॑ मे भूति॑श्च मे॒ वसु॑ च मे वस॒तिश्च॑ मे॒ कर्म॑ च मे॒ शक्ति॑श्च॒ मे‌உर्थ॑श्च म॒ एम॑श्च म इति॑श्च मे॒ गति॑श्च मे ॥ 5 ॥

अ॒ग्निश्च॑ म॒ इन्द्र॑श्च मे॒ सोम॑श्च म॒ इन्द्र॑श्च मे सवि॒ता च॑ म॒ इन्द्र॑श्च मे॒ सर॑स्वती च म॒ इन्द्र॑श्च मे पू॒षा च॑ म॒ इन्द्र॑श्च मे॒ बृह॒स्पति॑श्च म॒ इन्द्र॑श्च मे मि॒त्रश्च॑ म॒ इन्द्र॑श्च मे॒ वरु॑णश्च म॒ इन्द्र॑श्च मे॒ त्वष्ठा॑ च म॒ इन्द्र॑श्च मे धा॒ता च॑ म॒ इन्द्र॑श्च मे॒ विष्णु॑श्च म॒ इन्द्र॑श्च मे‌உश्विनौ॑ च म॒ इन्द्र॑श्च मे म॒रुत॑श्च म॒ इन्द्र॑श्च मे॒ विश्वे॑ च मे दे॒वा इन्द्र॑श्च मे पृथि॒वी च॑ म॒ इन्द्र॑श्च मे‌உन्तरि॑क्षं च म॒ इन्द्र॑श्च मे द्यौश्च॑ म॒ इन्द्र॑श्च मे॒ दिश॑श्च म॒ इन्द्र॑श्च मे मू॒र्धा च॑ म॒ इन्द्र॑श्च मे प्र॒जाप॑तिश्च म॒ इन्द्र॑श्च मे ॥ 6 ॥

अ॒ग्ं॒शुश्च॑ मे र॒श्मिश्च॒ मे‌உदा॓भ्यश्च॒ मे‌உधि॑पतिश्च म उपा॒ग्ं॒शुश्च॑ मे‌உन्तर्या॒मश्च॑ म ऐन्द्रवाय॒वश्च॑ मे मैत्रावरु॒णश्च॑ म आश्वि॒नश्च॑ मे प्रतिप्र॒स्थान॑श्च मे शु॒क्रश्च॑ मे म॒न्थी च॑ म आग्रय॒णश्च॑ मे वैश्वदे॒वश्च॑ मे ध्रु॒वश्च॑ मे वैश्वान॒रश्च॑ म ऋतुग्र॒हाश्च॑ मे‌உतिग्रा॒ह्या॓श्च म ऐन्द्रा॒ग्नश्च॑ मे वैश्वदे॒वश्च॑ मे मरुत्व॒तीया॓श्च मे माहे॒न्द्रश्च॑ म आदि॒त्यश्च॑ मे सावि॒त्रश्च॑ मे सारस्व॒तश्च॑ मे पौ॒ष्णश्च॑ मे पात्नीव॒तश्च॑ मे हारियोज॒नश्च॑ मे ॥ 7 ॥

इ॒ध्मश्च॑ मे ब॒र्हिश्च॑ मे॒ वेदि॑श्च मे॒ दिष्णि॑याश्च मे॒ स्रुच॑श्च मे चम॒साश्च॑ मे॒ ग्रावा॑णश्च मे॒ स्वर॑वश्च म उपर॒वाश्च॑ मे‌உधि॒षव॑णे च मे द्रोणकल॒शश्च॑ मे वाय॒व्या॑नि च मे पूत॒भृच्च॑ म आधव॒नीय॑श्च म॒ आग्नी॓ध्रं च मे हवि॒र्धानं॑ च मे गृ॒हाश्च॑ मे॒ सद॑श्च मे पुरो॒डाशा॓श्च मे पच॒ताश्च॑ मे‌உवभृथश्च॑ मे स्वगाका॒रश्च॑ मे ॥ 8 ॥

अ॒ग्निश्च॑ मे घ॒र्मश्च॑ मे॒‌உर्कश्च॑ मे॒ सूर्य॑श्च मे प्रा॒णश्च॑ मे‌உश्वमे॒धश्च॑ मे पृथि॒वी च॒ मे‌உदि॑तिश्च मे॒ दिति॑श्च मे॒ द्यौश्च॑ मे॒ शक्व॑रीर॒ङ्गुल॑यो॒ दिश॑श्च मे य॒ज्ञेन॑ कल्पन्ता॒मृक्च॑ मे॒ साम॑ च मे॒ स्तोम॑श्च मे॒ यजु॑श्च मे दी॒क्षा च॑ मे॒ तप॑श्च म ऋ॒तुश्च॑ मे व्र॒तं च॑ मे‌உहोरा॒त्रयो॓र्-दृ॒ष्ट्या बृ॑हद्रथन्त॒रे च॒ मे य॒ज्ञेन॑ कल्पेताम् ॥ 9 ॥

गर्भा॓श्च मे व॒त्साश्च॑ मे॒ त्र्यवि॑श्च मे त्र्य॒वीच॑ मे दित्य॒वाट् च॑ मे दित्यौ॒ही च॑ मे॒ पञ्चा॑विश्च मे पञ्चा॒वी च॑ मे त्रिव॒त्सश्च॑ मे त्रिव॒त्सा च॑ मे तुर्य॒वाट् च॑ मे तुर्यौ॒ही च॑ मे पष्ठ॒वाट् च॑ मे पष्ठौ॒ही च॑ म उ॒क्षा च॑ मे व॒शा च॑ म ऋष॒भश्च॑ मे वे॒हच्च॑ मे‌உन॒ड्वां च मे धे॒नुश्च॑ म॒ आयु॑र्-य॒ज्ञेन॑ कल्पतां प्रा॒णो य॒ज्ञेन॑ कल्पताम्-अपा॒नो य॒ज्ञेन॑ कल्पतां॒ व्या॒नो य॒ज्ञेन॑ कल्पतां॒ चक्षु॑र्-य॒ज्ञेन॑ कल्पता॒ग्॒ श्रोत्रं॑ य॒ज्ञेन॑ कल्पतां॒ मनो॑ य॒ज्ञेन॑ कल्पतां॒ वाग्-य॒ज्ञेन॑ कल्पताम्-आ॒त्मा य॒ज्ञेन॑ कल्पतां य॒ज्ञो य॒ज्ञेन॑ कल्पताम् ॥ 10 ॥

एका॑ च मे ति॒स्रश्च॑ मे॒ पञ्च॑ च मे स॒प्त च॑ मे॒ नव॑ च म॒ एका॑दश च मे॒ त्रयो॒दश च मे॒ पञ्च॑दश च मे स॒प्तद॑श च मे॒ नव॑दश च म॒ एक॑विग्ंशतिश्च मे॒ त्रयो॑विग्ंशतिश्च मे॒ पञ्च॑विग्ंशतिश्च मे स॒प्त विग्ं॑शतिश्च मे॒ नव॑विग्ंशतिश्च म॒ एक॑त्रिग्ंशच्च मे॒ त्रय॑स्त्रिग्ंशच्च मे॒ चत॑स्-रश्च मे॒‌உष्टौ च॑ मे॒ द्वाद॑श च मे॒ षोड॑श च मे विग्ंश॒तिश्च॑ मे॒ चतु॑र्विग्ंशतिश्च मे॒‌உष्टाविग्ं॑शतिश्च मे॒ द्वात्रिग्ं॑शच्च मे॒ षट्-त्रिग्ं॑शच्च मे चत्वारि॒ग्॒ंशच्च॑ मे॒ चतु॑श्-चत्वारिग्ंशच्च मे‌உष्टाच॑त्वारिग्ंशच्च मे॒ वाज॑श्च प्रस॒वश्चा॑पि॒जश्च क्रतु॑श्च॒ सुव॑श्च मू॒र्धा च॒ व्यश्नि॑यश्-चान्त्याय॒नश्-चान्त्य॑श्च भौव॒नश्च॒ भुव॑न॒श्-चाधि॑पतिश्च ॥ 11 ॥

ॐ इडा॑ देव॒हूर्-मनु॑र्-यज्ञ॒नीर्-बृह॒स्पति॑रुक्थाम॒दानि॑ शग्ंसिष॒द्-विश्वे॑-दे॒वाः सू॓क्त॒वाचः॒ पृथि॑विमात॒र्मा मा॑ हिग्ंसी॒र्-म॒धु॑ मनिष्ये॒ मधु॑ जनिष्ये॒ मधु॑ वक्ष्यामि॒ मधु॑ वदिष्यामि॒ मधु॑मतीं दे॒वेभ्यो॒ वाच॒मुद्यासग्ंशुश्रूषे॒ण्या॓म् मनु॒ष्ये॓भ्य॒स्तं मा॑ दे॒वा अ॑वन्तु शो॒भायै॑ पि॒तरो‌உनु॑मदन्तु ॥

ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑ ॥

Sri Rudram - Namakam

Sri Rudram - Namakam

Anuvaka 1

Om namo bhagavate rudraya
Namaste rudramanyavautota ishhave namah
Namaste astu dhanvane bahubhyamuta te namah

Oh! Rudra Deva! My salutations to your anger and also to your arrows. My salutations to your bow and to your two hands.

Yata ishhuh shivatama shivam babhuva te dhanuh
Shiva sharavya ya tava taya no rudra mridaya

Oh! Rudra! By favor of your arrow, bow, and quiver, which have shed their anger and turned auspicious, please render us happy.

Yaa te rudra shiva tanu raghoraapapakashini
Taya nastanuva shantamaya girishantabhichakashihi

Lord Rudra, you who dwell on Mount Kailas and who confer happiness, by that form of yours which is not terrible, which will not injure us, and which is highly auspicious, behold and illuminate us.

Yamishhum girishanta haste bibharshhyastave
Shivam giritra tam kuru ma hisih purushham jagath

My Lord who dwells on Mount Kailas and confers gladness to all! You, who fulfills your vow of protecting all who serve you and take refuge in you; that arrow of yours which you hold ready to let fly, withhold it and make it tranquil and auspicious.

Shivena vachasa tva girishachchha vadamasi
Yatha nah sarvamijjagadayaxmasumana asath

Lord of Mount Kailas of the Vedas! We pray to attain you by our auspicious words. We ask that for all our days, this entire world will be free from ills and discord, and that we may live in amity and concord.

Adhyavochadadhi vakta prathamo daivyo bhishhakh
Ahishcha sarvajnjambhayantsarvashcha yatudhanyah

Let Him intercede on my behalf and speak in my favor, even Rudra, that foremost one, held high in honor by the gods, the physician. Let him annihilate the enemies of mine like scorpions, snakes, and tigers, and the unseen enemies like the Rakshasas, spirits and demons.

Asau yastamro aruna uta babhruh sumangalah
Ye chemarudra abhito dixu Shritah sahasrashoavaishhaheda imahe

This Sun who is copper-red when he arises, then golden-youllow, this highly auspicious and beneficent one is truly Rudra. These other Rudras who are quartered round about in all directions of this earth, may I ward off their anger by my praise.

Asau yoavasarpati nilagrivo vilohitah
Utainam gopa adrishannadrishannudaharyah
Utainam vishva bhutani sa drishhto mridayati nah

The black-throated Rudra who has assumed the form of the sun that glows red when rising. Him the cowherds, the women carrying water, and all the creatures behold. He, who is seen by all, let Him send happiness to us.

Namo astu nilagrivaya sahasraxaya midhushhe
Atho ye asya satvanoaham tebhyoakarannamah

Let my salutations be to the blue-throated one, who has a thousand eyes. I also bow to his followers.

Pramuncha dhanvanastva mubhayo rartniyo rjyamh
Yashcha te hasta ishhavah para ta bhagavo vapa

Bhagavan Rudra, loosen the string from both ends of your bow. Remove out of sight the arrows from your hands.

Avatatya dhanustva sahasraxa shateshhudhe
Nishirya shalyanam mukha shivo nah sumana bhava

You having a thousand eyes, and bearing a hundred quivers, after loosening your bow, kindly blunt the edges of your shafts. Assume your peaceful and auspicious Siva form and become well-intentioned towards us.

Vijyam dhanuh kapardino vishalyo banava uta
Aneshannasyeshhava abhurasya nishhangathih

Let the bow of Kapardin, Rudra of the matted locks, be without its string. Let there be no arrows in His quiver. Let His arrows lose their capacity to strike and pierce. Let His scabbard contain little power.

Ya te heti rmidhushhtama haste babhuva te dhanuh
Tayaasmanvishvatastva mayaxmaya paribbhuja

You, Oh showerer of blessings, with your weapons and the bow in Your hand, completely protect us.

Namaste astvayudhayanatataya dhrishhnave
Ubhabhyamuta te namo bahubhyam tava dhanvane

Let there be salutations to your sturdy and potent weapons, and also to both your hands and your bow.

Pari te dhanvano heti rasmanvrunaktu vishvatah
Atho ya ishhudhistavare asmannidhehi tamh

Let the arrow of Your bow spare us in all ways. And place your quiver of arrows far away from us.

Namaste astu bhagavanh vishveshvaraya mahadevaya tryambakaya tripurantakaya trikagni kalaya kalagnirudraya nilakanthaya mrutyunjayaya sarveshvaraya sadashivaya shrimanmahadevaya namah

Let my salutations be to that great God who is the Lord of the universe; the great God who has three eyes and who destroys Tripura, the three Asura cities.
To that God who is the Dandhya time when the three sacred fires are lit; who is Rudra the fire that consumes the universe; whose throat is blue; who has conquered death; the Lord of all; the ever auspicious one; salutations to that glorious and great God.
 

Anuvaka 2

Namo hiranyabahave senanye dishan cha pataye namo
namo vrikshebhyo harikeshebhyah pashunam pataye namo

Salutations to Lord Rudra with the golden arms, the leader of hosts, to the Lord of the four direction, salutations. Salutations to the trees tufted with green leaves; salutations to the Lord of the cattle.

namah saspijncharaya tvishhimate pathinam pataye namo
namo babhlushaya vivyadhineannanam pataye namo
namo harikeshayopavitine pushhtanam pataye namo
namo bhavasya hetyai jagatam pataye namo
namo rudrayatatavine kshetranam pataye namo
namah sutayahantyaya vananam pataye namo namah

Salutations to the trees tufted with green leaves; salutations to the Lord of the cattle. Salutations to Him who is light yellow-red tinged and radiant; to the Lord of the pathways, salutations. Salutations to Him who rides on the bull, to him who has the power to pierce all things, to the Lord of food, salutations. Salutations to Him who is always black-haired, who wears the yajnopavita (sacred thread); to him the Lord of the sleek, salutations. Salutations to Him the instrument that destroys Samsara (Ignorance); to the Lord of all the worlds, salutations. Salutations to Him who protects the world by the might of His drawn bow, to Rudra the destroyour of all miseries; to the Lord of the fields and sacred places, salutations. Salutations to the charioteer, He who cannot be overcome and slain. Salutations to the Lord of the forests.

Namo rohitaya sthapataye vrikshanam pataye namo
namo mantrine vaanijaya kakshanam pataye namo
namo bhuvantaye varivaskritayaushhadhinam pataye namo
nama uchchairghoshhayakrandayate pattinam pataye namo
namah kritsnavitaya dhavate satvanam pataye namah

Salutations to the red One, the Lord; to the Lord of trees, salutations. Salutations to the counselor of assemblies, the chief of traders, to the Lord of dense impenetrable clumps and clusters of thickets, salutations. Salutations to Him who has created the world and spread it broad, the creator of riches and lover of those who are devoted to Him; to the Lord of all vegetation, salutations. Salutations to Him of the fearsome war cry, who causes His enemies to weep. To the leader of the foot-soldiers, salutations. Salutations to Him who surrounds His enemies completely, and cuts off their retreat by running swiftly after the retreating stragglers; to the protector of the good who have taken refuge under Him, salutations.
 

Anuvaka 3

Namah sahamanaya nivyadhina avyadhininam pataye namo
namah kakubhaya nishhangine stenanam pataye namo
namo nishhangina ishhudhimate taskaraanaam pataye namo
namo vajnchate parivajnchate stayunam pataye namo
namo nicherave paricharayaranyanam pataye namo
namah srikavibhyo jighasadbhyo mushhnatam pataye namo
namo asimadbhyo naktam charadhbhyah prakrintanam pataye namo
nama ushhnishhine giricharaya kulujnchanam pataye namo namah

Salutations to Him who can not only withstand the shock of the onset of His enemies, but overpower them. He who can effortlessly pierce His enemies; the Lord of those who can fight on all sides, salutations to Him. Salutations to Him who stands prominent, the wielder of the sword; to the prince of thieves, salutations. Salutations to Him who holds a dart in His hand to fit in His bow, who has a quiver in His back; to the Lord of those who thieve openly, salutations. Salutations to Him who worming himself into the confidence of others and disillusions them occasionally, and He who cheats them systematically; to Him pretending to be an acquaintance takes away what belongs to them. Salutations to Him who moves about guardedly ever with intention to steal; to Him who moves amidst crowds and thronged places for pick-pocketing; to the Lord of forest thieves, salutations. Salutations to Him who is in the form of those who protect themselves in armor, who want to kill others; to the Lord of those who want to steal crops and wealth, salutations. Salutations to Him who is in the form of swordsmen who wander about at night; to the Lord of those who kill and seize others’ possessions, salutations. Salutations to Him who wears a turban, who wanders about the mountains; to the leader of the landlords, salutations.

Namo ishhumadhbhyo dhanvavibhyashcha vo namo
nama atanvanebhyah pratidadhanebhyashcha vo namo
nama ayachchhadhbhyo visrijadbhyashcha vo namo
namo asyadbhyo vidhdhyadbhyashcha vo namo
nama asinebhyah shayanebhyashcha vo namo
namah svapadbhyo jagradbhyashcha vo namo
nam stishthadhbhyo dhavadbhyashcha vo namo
namah sabhabhyah sabhapatibhyashcha vo namo
namo ashvebhyoashvapatibhyashcha vo namah

Salutations to you who bear darts, who carry bows; to you salutations. Salutations to you who string your bows and you who fit arrows in them; to them my salutations. Salutations to you who pulls the bowstrings and let fly the shafts; to you salutations. Salutations to you who loosen the arrows and pierce the persons you aim at; to you salutations. Salutations to you Rudras who are seated and who are reclining, salutations. To you Rudras who are in the form of those who are asleep and awake, salutations. To you Rudras who are in the form of those who stand and those who run, salutations. To you Rudras who are in the form of those who sit as members of assemblies and those who preside over them, salutations. To you Rudras who are in the form of horses and those who command them, salutations.
 

Anuvaka 4

Nama avyadhinibhyo vividhyantibhyashcha vo namo
nama uganabhyastrihatibhyashcha vo namo
namo gritsebhyo grutsapatibhyashcha vo namo
namo vratebhyo vratapatibhyashcha vo namo
namo ganebhyo ganapatibhyashcha vo namo
namo virupebhyo vishvarupebhyashcha vo namo
namo mahadbhyah kshullakebhyashcha vo namo
namo rathibhyoarathebhyashcha vo namo

Salutations to you who can hit and pierce from all sides, and you who can pierce in diverse and manifold ways. Salutations to you who are in the form of the superior female Gods and the fierce vengeful and powerful Goddesses. Salutations to you the covetous and greedy, and the leaders of such men. Salutations to you of diverse crowds and races, and the leaders of them. Salutations to you Ganas and their lords. Salutations to you who assume grotesque and monstrous forms and other diverse shapes. Salutations to you the great ones and the small ones. Salutations to you who ride in chariots and you who ride on no conveyance, but walk on foot.

namo rathebhyah rathapatibhyashcha vo namo
namah senabhyah senanibhyashcha vo namo
namah kshattribhyah sangrahitribhyashcha vo namo
nama stakshabhyo rathakarebhyashcha vo namo
namah kulalebhyah karmarebhyashcha vo namo
namah pujnjishhtebhyo nishhadebhyashcha vo namo
nama ishhukridbhyo dhanvakridhbhyashcha vo namo
namo mrugayubhyah shvanibhyashcha vo namo
namah shvabhyah shvapatibhyashcha vo namah

Salutations to you who are in the form of chariots and those who own them. Salutations to you in the form of armies and the leaders of such armies. Salutations to you who are in the form of those who teach the chariot driving to others, and those who drive the vehicles themselves. Salutations to you who are in the form of carpenters and fashioners of chariots. Salutations to you who are in the form of those who mold clay and make mud vessels, and artisans working in the metals. Salutations to you who are in the form of fowlers who net flocks of birds and fishermen who net shoals of fish. Salutations to you who are in the form of makers of arrows and bows. Salutations to you who are in the form of hunters and that of the leaders of the hounds.
 

Anuvaka 5

Namo bhavaya cha rudraya cha
namah sharvaya cha pashupataye cha
namo nilagrivaya cha shitikanthaya cha
namah kapardine cha vyuptakeshaya cha
namah sahasrakshaya cha shatadhanvane cha
namo girishaya cha shipivishhtaya cha
namo midhushhtamaya cheshhumate cha
namo hrasvaya cha vamanaya cha
namo brihate cha varshhiyase cha
namo vriddhaya cha samvridhdhvane cha

Salutations to Him who is the source of all things and to Him who is the destroyer of all ills. Salutations to the destroyer and to the protector of all beings in bondage. Salutations to Him whose throat is black and whose throat is also white. Salutations to Him of the matted locks, and to Him who is clean-shaven. Salutations to Him who has a Thousand eyes and a hundred bows. Salutations to Him who dwells on the mount and who is in the form of Vishnu. Salutations to Him who showers blessings very much and who bears arrows. Salutations to Him who assumes a small size, and Him who is in the form of a dwarf. Salutations to the great and majestic one, to Him who is full of all excellence. Salutations to the Ancient One who is loudly praised by the scriptures.

Namo agriyaya cha prathamaya cha
nama ashave chajiraya cha
namh shighriyaya cha shibhyaya cha
nam urmyayacha vasvanyaya cha
namah strotasyaya cha dvipyaya cha

Salutations to Him who was before all things and who is foremost. Salutations to Him who pervades all and moves swiftly. Salutations to Him who is in fast moving things and in headlong cascades. Salutations to Him who is in great waves and in the still waters. Salutations to Him who is in the floods and in the islands.
 

Anuvaka 6

Namo jyeshhthaya cha kanishhthaya cha
namah purvajaya chaparajaya cha
namo madhyamaya chapagalbhaya cha
namo jaghanyaya cha budhniyaya cha
namah sobhyaya cha pratisaryaya cha
namo yamyaya cha kshemyaya cha
nama urvaryaya cha khalyaya cha
namah shlokyaya chavasanyaya cha
namo vanyaya cha kakshyaya cha
namah shravaya cha pratishravaya cha

Salutations to Him who is senior and who is junior. Salutations to Him who was born before all and who will be born after all. Salutations to Him who appears in the middle, and who appears undeveloped. Salutations to Him who is born from the back side and from the under side. Salutations to Him who is born in the mixed world of good and bad and in things that move. Salutations to Him who is in the worlds of Yama and in the worlds of safety. Salutations to Him who is in the form of the bountiful fields and the threshing floors. Salutations to Him who is praised by the Vedic Mantras and who is expounded in the Vedantic Upanishads. Salutations to Him who is in the form of trees in the forests and of creepers in the shaded areas. Salutations to Him who is sound and the echo of the sound.

Nama ashushhenayacha shurathaya cha
namah shuraya chavabhindate cha
namo varmine cha varuthine cha
namo bilmine cha kavachine cha
namah shrutaya cha shrutasenaya cha

Salutations to Him whose armies move swiftly and who rides on a swift chariot. Salutations to the warrior, He who pierces his enemies. Salutations to Him who is clad in armor Himself, and who has provided for the safety of His charioteer. Salutations to Him who wears a helmet and breast-plate. Salutations to Him who is praised in the Vedas and whose army is also praised.
 

Anuvaka 7

Namo dundubhyaya cha hananyaya cha
namo dhrishhnave cha pramrishaaya cha
namo dutaya cha prahitaya cha
namo nishhangine cheshhudhimate cha
namastikshneshhave chayudhine cha
namah svayudhaya cha sudhanvane cha
namah srutyaya cha pathyaya cha
namah katyaya cha nipyaya cha
namah sudyaya cha sarasyaya cha
namo nadyaya cha vaishantaya cha

Salutations to Him who is the kettle drum and who is also the drum stick. Salutations to Him who never turns his back in fight, but is at the same time prudent. Salutations to Him who is in the form of the messenger and the representative sent for special purposes. Salutations to Him who has a sword and a quiver of arrows. Salutations to Him having keen shafts and all weapons. Salutations to Him bearing a beautiful and powerful weapon and bow. Salutations to Him who is in the narrow footpaths and the broad highways. Salutations to Him who is in the narrow flow of waters and in their descent from higher to lower levels. Salutations to Him who is in the marshy and muddy places and in the lakes. Salutations to Him who is in the flowing waters of rivers and in the still waters of mountain tarns.

Namah kupyaya cha vatyaya cha
namo varshhyaya cha varshhyaya cha
namo meghyaya cha vidyutyaya cha
nama ighriyaya cha tapyaya cha
namo vatyaya cha reshhmiyaya cha
namo vastavyaya cha vastupaya cha

Salutations to Him who is in the wells and in the pits. Salutations to Him who is born in the rivers as river water and in the absence of rains. Salutations to Him who is in the glittering white autumn clouds and who is in the rains and mixed with sunshine. Salutations to Him who is in the rains accompanied by winds and in the rains accompanied by hail. Salutations to Him who is household wealth and the guardian deity of the household.
 

Anuvaka 8

Namah somaya cha rudraya cha
namastamraya cha arunaya cha
namah shangaya cha pashupataye cha
nama ugraya cha bhimaya cha
namo agrevadhaya cha durevadhaya cha
namo hantre cha haniyase cha
namo vrikshebhyo harikeshebhyo
namastaraya namah shambhave cha mayobhave cha
namah shankaraya cha mayaskaraya cha
namah shivaya cha shivataraya cha

Salutations to Him who is with His consort Uma. Salutations to Him who is red and rosy-red also. Salutations to Him who brings happiness and who is the Lord of all creatures. Salutations to Him who is fierce and striks terror at sight into His enemies. Salutations to Him who kills in front and from afar. Salutations to Him who is in the form of everyone who slays, and who kills all at the time of Pralaya. Salutations to the stately trees with green tufts of leaves. Salutations to Him who is the Pravana mantra; Om. Salutations to Him who is the source of happiness here and hereafter. Salutations to Him who is inherently of the nature of conferring happiness directly in this world and the world hereafter. Salutations to Him the auspicious one, who is more auspicious than all others.

Namastirthyaya cha kulyaya cha
namah paryaya chavaryaya cha
namah prataranaya chottaranaya cha
nama ataryaya chaladyaya cha
namah shashhpyaya cha phenyaya cha
namah sikatyaya cha pravahyaya cha

Salutations to Him who is ever present in holy places and on the banks of the rivers. Salutations to Him who stands in the further shore and on this shore. Salutations to Him who ferries men over the sins and evils of Samsara (the Illusions of the world), and who by the grant of knowledge ferries them over the Samsara altogether. Salutations to Him who is born again and again in Samsara and who tastes the fruits of Karmas in the form of Jiva. Salutations to Him who is in the form of tender grass and foam. Salutations to Him who is in the form of the sands and flowing water.
 

Anuvaka 9

Nama irinyaya cha prapathyaya cha
namah kishilaya cha kshayanaya cha
namah kapardine cha pulastaye cha
namo goshhthyaya cha grihyaya cha
namastalpyaya cha gehyaya cha
namah katyaya cha gahvareshhthaya cha
namo hridayyaya cha niveshhpyaya cha
namah pasavyaya cha rajasyaya cha
namah shushhkyaya cha harityaya cha
namo lopyaya cholapyaya cha

Salutations to Him who abides in saline tracts and in trodden pathways. Salutations to Him who is in the rocky uninhabitable and rugged tracts and in habitable places. Salutations to Him who binds His matted locks and wears them majestically like a crown and Him who ever stands before His devotees. Salutations to Him who is in the cow pens and in the homesteads. Salutations to Him who reclines on couches and who takes his ease in stately store yard buildings. Salutations to Him who is in the thorny impenetrable forest places and in accessible mountain caves. Salutations to Him who is in deep waters and in the dew drops. Salutations to Him who is in the visible and invisible dust. Salutations to Him who is in dry things and green things. Salutations to Him who exists in hard places which do not sustain even grass and in coarse and other grasses.

Nama urvyaya cha surmyaya cha
namah parnyaya cha parnashadyaya cha
namoapaguramanaya cha bhighnate cha
nama akhkhidate cha prakhkhidate cha
namo vah kirikebhyo devana hridayebhyo
namo vikshinakebhyo namo vichinvatkebhyo
nama anirhatebhyo nama amivatkebhyah

Salutations to Him who is in the earth and in the fair waves. Salutations to Him who is in the green leaves and the dried ones. Salutations to the Rudraganas (soldiers of Rudra)who have their weapons uplifted and who strike from the front. Salutations to them (Rudraganas) who afflict slightly and also grievously. Salutations to you who shower wealth and who dwell in the hearts of the Gods. Salutations to you who are not liable to decay (and who abides in the hearts of the Gods). Salutations to you who search and examine the good and bad that each one does (and who abides in the hearts of the Gods). Salutation to them who have rooted out sin utterly (and who abides in the hearts of the Gods). Salutation to them who have assumed a gross form and stand in the material shape of the universe (and who abides in the hearts of the Gods).
 

Anuvaka 10

Drape andhasaspate daridrannilalohita
eshham purushhanameshham pashunam ma bhermaro mo eshham kinchanamamat

You who makes sinners lead contemptible lives, Lord and dispenser of food. You who chooses to remain poor amidst your riches. You dark in the neck and red elsewhere. Frighten not these our near and dear persons or these our cattle. Let not even one among them perish or get ill.

Ya te rudra shiva tanuh shiva vishvaha bheshhaji
Shiva rudrasya bheshhaji taya no mrida jivase

Oh Lord Rudra! By that form if your which is peaceful and auspicious, more highly auspicious since it is a panacea for human ills for all days, most highly auspicious since by the grant of knowledge and illumination, it utterly uproots ignorance and the entire misery of samsara, by that gracious form of your make us lead a full and happy life.

Imarudraya tavase kapardine kshayadviraya prabharamahe matim
Yatha nah shamasadhdvipade chatushhpade vishvam pushhtam grame aasminnanaturamh

May we foster and cherish this attitude of mind towards Rudra even, the strong one with the matted locks, opposing whom his enemy warriors are defeated and meet their doom. May we adopt a mental inclination which results in Rudra maintaining friendship with our human relations and our wealth of cattle; sleek and content.

Mrida no rudrotano mayaskridhi kshayadviraya namasa vidhema te
Yachchham cha yoshcha manurayaje pita tadashyama tava rudrapranitau

Lord Rudra! Confer on us happiness in this world, and in the next. You who has destroyed our sins, we shall serve and worship you by our salutations. That freedom from sorrow which Manu, our progenitor, sought for and the happiness which he obtained, we shall taste it, if You are inclined and gracious to us.

Ma no mahantamuta ma no arbhakam ma na ukshanta muta ma na ukshitamh Ma no vadhih pitaram mota mataram priya ma nastanuvo rudra ririshhah

Lord Rudra! Afflict not the elders in our midst, nor the tender babe, nor the procreating youth, nor the child in the womb, nor the father or mother, nor our bodies dear to us.

Manastoke tanaye ma na ayushhi ma no goshhu ma no ashveshhu ririshhah Viranma no rudra bhamitoavadhi rhavishhmanto namasa vidhema te

Lord Rudra! Getting angry at our transgressions hurts not only our children, our sons in particular, but also our cattle and horses, and our warriors. Making offerings into the sacred fire, we shall serve and calm you by our Namaskars (salutations).

Aratte goghna utta purushhaghne kshayadviraya sumnamasme te astu
Raksha cha no adhi cha deva bruhyatha cha nah sharma yachchha dvibarhah

Oh Deva! Let that terrible form of yours be far away from us — that which afflicts our cattle, our sons and grandsons, and wastes your enemy warriors. Let that form which confers happiness be near to us. Protect us. Recommend us to the other Gods and bespeak in our favor. You who increases the happiness of both worlds. Please confer happiness upon us.
Stuhi shrutam gartasadam yuvanam mriganna bhima mupahatnumugramh Mruda jaritre rudra stavano anyante asmannivapantu senah
I praise you the famous one, seated in the heart, the ever-youthful, terrible like the lion, fierce for the purpose of destruction. Lord Rudra, having been praised by us, let your armies strike at others than us.
Parino rudrasya hetirvrinaktu pari tveshhasya durmatiraghayoh
Ava sthira maghavadbhyastanushhva midhhvastokaya tanayaya mrudaya

Let the weapon of Rudra give us wide berth. Let the fixed displeasure of Rudra blazing with just anger based on our sins, and keen to punish us, depart from us. Showerer of Blessings! Your purpose and your shaft are ever unerring; loosen them in regard to us; we who approached you with sacrifices and prayers. Make our sons and their sons happy.

Midhushhtama shivatama shivo nah sumana bhava
Parame vruksha ayudham nidhaya krittim vasana achara pinakam vibhradagahi

Supreme showerer of blessings. Supreme auspicious One! Be auspicious and beneficent, and bear goodwill to us. Place your threatening and hurtful weapons on some tall and distant tree. Approach us wearing your elephant hide garment. Come bearing your Pinaka bow.

Vikirida vilohita namaste astu bhagavah
Yaste sahasrahetayoanyamasmannivapantu tah

Showerer of wealth! You white One! Lord Bhagavan! Salutations to you. Let your thousands of weapons not destroy us, but rather destroy our enemies.

Sahasrani sahasradha bahuvostava hetayah
Tasamishano bhagavah parachina mukha kridhi

In your arms exist thousands of kinds of weapons in thousands of numbers. But Bhagavan, You art Lord and master of them. Turn their hurtful faces away from us.
 

Avuvaka 11

Sahasrani sahasrasho ye rudra adhi bhumyamh
Teshha sahasrayojane avadhanvani tanmasi

Those Rudras who live on the face of the earth in thousands of varieties, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.

Asminh mahatyarnaveantarikshe bhava adhi

Those Rudras who dwell in the sublime ocean and the space between sky and earth, we shall cause the strings of their bows to be loosened and the bows themselves to be deposited thousands of yojanas far away from us.

Nilagrivah shitikanthah sharva adhah kshamacharah

The Rudra Ganas, blue throated, where the Kalakuta poison rested; and white throated in other portions; those Rudras who dwell in the nether regions; we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.

Nilagrivah shitikantha divarudra upashritah

Bluethroated where the poison rested and elsewhere white throated Rudras who dwell in the heaven, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.

Ye vriksheshhu saspinjara nilagriva vilohitah
Ye bhutanamadhipatayo vishikhasah kapardinah

Those Rudras of the color of tender grass who are black throated, those who are red in color, who live in trees, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.

Ye anneshhu vividhyanti patreshhu pibato jananh

Those Rudras who stand in the food and in the liquids, and pierce the persons who eat the food and drink the liquids, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.
Ye patham pathirakshaya ailabrida yavyudhah

Those Rudras who are the protectors of the pathways, the givers of food, who fight with one’s enemies, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.

Ye tirthani pracharanti srikavanto nishhanginah

Those Rudras who haunt the sacred places wearing short daggers and long swords, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us.

Ya etavantashcha bhuyaasashcha disho rudra vitasthire
teshhasahasra yojane Avadhanvani tanmasi

Those Rudras so far mentioned, and over and above them, who have entered the quarters and occupied them, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us. Those Rudras who are on this earth, to whom food turns into shafts, I bow to them with my speech. With my ten fingers joined, I bow to them with my body facing the east, the south, the west, the north, and upwards, I bow to them with my mind. May they render me happy. Oh Rudras, to whom we bow! I consign him whom we hate and he who hates us, into your yawning mouths.

Namo rudrebhyo ye prithivyam ye antarikshe ye divi yeshhamannam
vato varshhamishhava stebhyo dasha praachirdasha dakshina dasha pratichirdashodiichirdashordhvaastebhyo namaste no mridayantu te yam dvishhmo yashcha no dveshhti tam vo jambhe dadhami

Those Rudras who dwell in the middle region between the heaven and the earth, for whom the wind furnishes the shaft, salutations to them. With the ten fingers joined, I bow to them in the east, the south, the west, the north and upwards. Salutations to them. May then render me happy. They whom we hate, and they who hate us, I consign them into their yawning mouths. Those Rudras who dwell in heaven, to whom rain serves as a shaft, salutations to them. With the ten fingers joined, I bow to them in the east, the south, the west, the north and upwards. Salutations to them. May then render me happy. He whom we hate, and he who hates us, I consign them into your yawning mouths.

Tryambakam yajamahe sugandhim pushhtivardhanam
Urvarukamiva bandhananmrity rmukshiya maamritath

He who has divine fragrance, He who makes men powerful and full of plenty, Him even we worship, the three-eyed Rudra. Like a ripe berry from its stalk, release me from death, and let me not turn away from immortality and enlightenment.

Yo rudro agnau yo apsu ya oshhadhishhu
Yo rudro vishva bhuvanaaavivesha tasmai rudraya namo astu

That Rudra who has even entered into and pervaded fire, the waters, vegetation, and all the worlds, let my salutations be to that Rudra.

Tamushhtuhi yah svishhuh sudhanva yo vishvasya kshayati bheshhajasya Yakshvamahe saumanasaya rudram nabhobhi rdevamasuram duvasya
Ayam me hasto bhagavanayam me bhagavattarah
Ayam me vishva bheshhajoaya shivabhimarshanah

He who holds a beautiful and powerful shaft and a strong bow, He who is the source and repository of all medicines, praise Him alone. To gain the favor and goodwill of that supreme and effulgent God Rudra, let us worship Him, honor and adore Him by salutations.Due to its contact with the Linga image, this right hand of mine is fortunate. Indeed this hand of mine is a panacea for all human beings for all ills.

Ye te sahasramayutam pasha mrityo martyaya hantave
Tanh yagyasya mayaya sarvanava yajamahe.
Mrityave svaha mrityave svaha

Oh Death in the form of Rudra. Those countless nooses of yours by which You destroy all mortal creatures, we shall loosen them by the efficiency of our worship of you.I offer this sacred food offering in sacrifice to Rudra the Destroyer.

Om namo bhagavate rudraya. vishhnave mrityurme pahi
Prananam granthirasi rudro ma vishantakah
Tenannenapyayasva Sadashivoham
Om shanti shanti shanti

Om. Salutation to the omnipresent Bhagavan Rudra. Protect me from death. Kamadhenu, the divine cow discovered the hymns by which the gods are invoked. Manu was the sacrificer. Brihaspathi repeated the Sasthra Mantras which gladden. May the Visva Devas praised in the hymns and Mother Earth not cause me any suffering. Let me think sweet thoughts; let me perform sweet actions which bear sweet fruits; let me bear sweet offerings, let my speech and praise be sweet; let me utter words which sound sweet to the Gods; let me utter sweet words to men who would lend their ears. Let the Gods illumine me and render my speech sweet. Let the Prithis, the forefathers feel glad and approve of me. Let me be with Lord Shiva always.
Let there be peace.

Om Agnaavishhnuu sajoshhasemaa vardhantu vaam girah Dyumnairvaajebhiraagatamh
Vaajashcha me prasavashcha me prayatishcha me
prasitishcha me dhiitishcha me kratushcha me
svarashcha me shlokashcha me shraavashcha me
shrutishcha me jyotishcha me suvashcha me
praanashcha me apaanashcha me vyaanashcha me
asushcha me chittam cha ma aadhiitam cha me
vaakcha me manashcha me chakshushcha me
shrotram cha me dakshashcha me balam cha ma ojashcha me
sahashcha ma aayushcha me jaraa cha ma aatmaa cha me
tanuushcha me sharma cha me varma cha me
angaani cha me asthaani cha me paruushhi cha me shariiraani cha me

Let God grant me food, permit me to eat the food, ensure purity of food and keen desire to relish, digest and caust it to obtain. Let me recite, chant Vedic mantras wth Specific intonation with pleasing and absorbing voice with proper hearing, mental alacrity and bless me to reach the abode of Gods. Cause the proper functioning of the three airs prana, Apana and Vyana and the mukhya prana circulation and the secondary airs of udana and samana mental knowledge, powerful speech and a perfect and harmonious mind, Keen vision and hearing, healthy and active functioning of sense organs, highest intelligence (ojas) and the strength and virility and vigour to crush the enemies, assured longevity and honourable old age; and a sustainable egotisml and a sound and well built body with full happiness ensuring protection to all the limbs and well built body with full happiness ensuring protection to all the limbs and well arranged bones and joints. Ensure birth in esteemed and noble bodies for ever and in future.
These thirty six items are prayed in this Anuvaka for the body which is the cornerstone for upholding Dharma.

Jyaishhthyam cha ma aadhipathyam cha me manyushcha me
bhaamashcha meamashcha meambhashcha me
jemaa cha me mahimaa cha me varimaa cha me
prathimaa cha me varshhmaa cha me draaghuyaa cha me
vriddham cha me vriddhishcha me satyam cha me
shraddhaa cha me jagachcha me dhanam cha me
vashashcha me tvishhishcha me kriidaa cha me
modashcha me jaatam cha me janishhyamaanam cha me
suuktam cha me sukritam cha me vittam cha me
vedyam cha me bhuutam cha me bhavishhyachcha me
sugam cha me supatham cha ma riddham cha ma riddhishcha me
kliptam cha me kliptishcha me matishcha me sumatishcha me

I implove for granting of these to me. Recognition as the most cherished senior and eminent person overriding among men; combat resentment and control internal anger, and the out ward manifestation of anger; and the indepth mind and general character, and obtaining sweet waters; commanding and victory over enemies. The wealth and fame derived by me, from these successes, longed and valued by others; Increase of my worldly possessions, and my offsprings and perennial progeny to posterity and superiority born out of knowledge and personality, conscious of truth always, discipline and staunch belief in Vedas and scriptures in the days ahead and enhancement in both movable and immovable assets and treasure in Gold and Silver and in the special attractiveness and personal charm, Feeling pride of body; and in the diversion towards sports and other games and the pleasures accrued by such avocations and all that I inherited through heritage and for future acquisitions and proficiency in vedic mantras and the auspiciousness derived due to the conduct of such sacred rites and rituals. The wealth of past and future prosperity with great advanced strides with excellent and harmonious resorts for my stay and recreation as diversion, secured and well guarded path ways for my movements of coming and going, assured increased spiritual benefits and merits during and after life and all befitting sumptuous requirements to make my life journey most pleasing and comfortable and the will and ability to put them for efficient use, a perfect and balanced intellect and wisdom and the desterity to tackle difficult situation gloriously with tremendous success.
These thirty eight things are requested in this Anuvaka.

Shancha me mayashcha me priyam cha menukaamashcha me
kaamashcha me saumanasashcha me bhadram cha me
shreyashcha me vasyashcha me yashashcha me
bhagashcha me dravinam cha me yantaa cha me
dhartaa cha me kshemashcha me dhritishcha me
vishvam cha me mahashcha me samvichcha me
gyaatram cha me suushcha me prasuushcha me
siiram cha me layashcha ma ritam cha me
amritam cha meayakshmam cha meanaamayachcha me
jiivaatushcha me diirghaayutvam cha meanamitram cha me
abhayam cha me sugam cha me shayanam cha me
suushhaa cha me sudinam cha me

Let Lord Shiva grant us happiness in both worlds on (earth and heaven). All the materials dearer and attractive and worthy of possession in heaven and endearing relations. Material and spiritual welfare; prosperity, cosy and comfort; name, fame and fortune and enormous riches, proper guidance from elders and well wishers, palatial mansions, and due support from all including parents. The capacity to protect all belongings earned and bequeathed, undawnted courage, chivalry, valour, stand fastness possessing the community pleasure and honour and be an embodiment of vedic knowledge and the profundicity to impart the same to all others, command obedience and service from the progeny, capacity to develop expertise in cultivation of agricultural works. Ardent desire to conduct spiritual rituals and there by gain the fruits of the holy acts. Be free from bodily ailments, ensuring longevity, circumventing untimely death, devoid of enemies and antogonism, assured of bountiful sleep and a very successful and glamorous day and dawn.
These thirty six aspirations are prayed to be fulfilled in this third Anuvaka.

Uurkcha me suunritaa cha me payashcha me
rasashcha me ghritam cha me madhu cha me
sagdhishcha me sapiitishcha me krishhishcha me
vrishhtishcha me jaitram cha ma audbhidyam cha me
rayishcha me raayashcha me pushhtam cha me
pushhtishcha me vibhu cha me prabhu cha me
bahu cha me bhuuyashcha me puurnam cha me
puurnataram cha me akshitishcha me kuuyavaashcha me
annam cha meakshuchcha me vriihiyashcha me
yavaashcha me maashhaashcha me tilaashcha me
mudgaashcha me khalvaashcha me godhuumaashcha me
masuraashcha me priyamgavashcha meanavashcha me
shyaamaakaashcha me nivaaraashcha me

Let me be granted food, good reception, hospitality, milk, tasty sweet bountiful juices, ghee, honey and blessed with participating at food, drinking with others company, abundant agricultural activities, Sumptuous rains, Virgin cultivable fertile lands; with lushy tall sky high green trees and foliage, flower beds, gold, and costly and rare navaratna stones; blessed with great grand children with a pleasant feeling of possession and oneness and complete security and protection, with a well built and nourished and maintained body, with teaming cereals, pillets, pulses profusely available and proliferating, ever on the increase, devoid of hunger by consuming them perpetually with complete satisfaction, always with growing paddy, barley black gram, gingilly seeds, green gram castor oil seeds, wheat and White Bengal gram, with elongated bushy millets (small paddy) and fine Superior paddy and excellent roots and all readily available grains in the Jungles.
All the above thirty eight desires are prayed for to be fulfilled in this Anuvaka.

Ashmaa cha me mrittikaa cha me girayashcha me
parvataashcha me sikataashcha me vanaspatayashcha me
hiranyam cha me ayashcha me siisam cha me
trapushcha me shyaamam cha me loham cha me
agnishcha ma aapashcha me viirudhashcha ma oshhadhayashcha me krishhtapachyam cha me akrishhtapachyam cha me graamyaashcha me pashava aaranyaashcha yagyena kalpantaam
vittam cha me vittishcha me bhuutam cha me bhuutishcha me
vasu cha me vasatishcha me karma cha me
shaktishcha me arthashcha ma emashcha ma itishcha me gatishcha me

Let Lord grant me stone, earth spectrum of mountain ranges, basins of river waters, hillocks, sands, Medicinal herbs, tall and fruit bearing trees, gold, silver, lead, tin, steel, bronze and copper. Be blessed with fire, water, creepers, fine foliage ever lasting green vegetation, cultivable products, and stray growth millets, and sacrificial animals wild and domestic, wealth ancestral and acquired, progeny and property under acquisition, all worldly benefits, and accompanying advantages, hard earned income and valued belongings minor and major, cosy and comfortable dwellings and abodes to my progeny and the capability to perform sacred rituals and sacrificial rites such as yajnas perfectly and very successfully and enjoying the fruits there of, assuring harmony, happiness and prosperity achieving my desired objects and finally attaining the goal of liberation.
Thirty one specifice desires are prayed to be fulfilled in this fifth Anuvaka.

Agnishcha ma indrashcha me somashcha ma indrashcha me
savitaa cha ma indrashcha me sarasvatii cha ma indrashcha me
puushhaa cha ma indrashcha me brihaspatishcha ma indrashcha me
mitrashcha ma indrashcha me varunashcha ma indrashcha me
tvashhtaa cha ma indrashcha me dhaataa cha ma indrashcha me
vishhnushcha ma indrashcha meashvinau cha ma indrashcha me
marutashcha ma indrashcha me vishve cha me devaa indrashcha me
prithivii cha ma indrashcha meantariiksham cha ma indrashcha me
dyaushcha ma indrashcha me dishashcha ma indrashcha me
muurdhaa cha ma indrashcha me prajaapatishcha ma indrashcha me

This Anuvaka is titled as ‘Arthendram’ because all Gods are clubbed with Indra and Indra is God of Gods and he gets a share of all sacrificial offerings along with every God. Thus a bigger share is offered to Indra, the Antaryami. Thus twenty five Gods are invoked along with Indra to grant us benevolence. Agni, Indra, Soma and Indra; Sivata and Indra; Saraswati and Indra; Pusa and Indra; Bruhaspati and Indra; Mitra and Indra; Varuna and Indra; Tvasta and Indra; Vishnu and Indra; The two Aswins and Indra; The Maruts and Indra; The Visve devas and Indra; the earth and Indra; the intervening space in between celestial earth and Indra; the four sides (Disas) and the space above Indra and prajapati and Indra.

Ashushcha me rashmishcha meadaabhyashcha me
adhipatishcha ma upaashushcha me
antaryaamashcha ma aindravaayashcha me
maitraavarunashcha ma aashvinashcha me
pratipasthaanashcha me shukrashcha me
manthii cha ma aagrayanashcha me
vaishvadevashcha me dhruvashcha me
vaishvaanarashcha ma ritugraahaashcha me
atigraahyaashcha ma aindraagnashcha me
vaishvadevaashcha me marutvatiiyaashcha me
maahendrashcha ma aadityashcha me
saavitrashcha me saarasvatashcha me
paushhnashcha me paatniivatashcha me haariyojanashcha me

Let the vessels used in the sacred soma sacrifice be granted to us. They are the Amsu, the Rasmi, the Adhabya; Adhipati (for curds), the Upamsu (for Soma Juice) the Antaryama, the vessels for Mitra, Varuna, the twin Aswins, the pratiprastana, the Sukra, the Manthi, the Agramana, the Vaisvadeva, the Dhruva, the Vaisvanara, the Rtugrahas, the Atigrahas, Indra and Agni, for the Visvedas, for Maruts, the supreme Indra, Aditya, Savita, Saraswati, Pusa, Patnivata and the Hariyojanas.

Idhmashcha me barhishcha me vedishcha me
dhishhniyaashcha me sruchashcha me chamasaashcha me
graavaanashcha me svaravashcha ma uparavaashcha me
Adhishhavane cha me dronakalashashcha me vaayavyaani cha me puutabhrichcha me aadhavaniiyashcha ma aagniidhram cha me
havirdhaanam cha me grihaashcha me
sadashcha me purodaashaashcha me
pachataashcha me avabhrithashcha me svagaakaarashcha me

May God blesses me with all the external Sacrificial practices to perform the sacrifices. Such as sacred samidhaas (holy sticks) darbha (dried grass on the river banks) the vedica the flat form (Homa Kunda) to perform the Yagna, the money (Dakshina) and the raised seat for the Hotha, the vessels for Homams, the wooden vessel for keeping the soma juice an dthe instrument to prepare the juice, wooden knives and the four Homa gundams (the pits for offering the Homa) dravya, wood from fig trees, vessel made of banyan tree in which the crushed juice is stored, and the mud pots, and the lighting place of fires; the raised elevated place for keeping the Havis and the wives of the priests and the high raised seating place for the udhghata who chants the mantras and to keep the rice and cooked offering in the sacrificial Homa fire and for the auspicious bath at the end of the Homa ritual and for invoking Gods in the Sacrificial fire by mantras.

Agnishcha me dharmashcha mearkashcha me
suuryashcha me praanashcha meashvamedhashcha me
prithivii cha meditishcha me ditishcha me
dyaushcha me shakkvariirangulayo dishashcha me
yagyena kalpantaam rikcha me saama cha me stomashcha me
yajushcha me diikshaa cha me tapashcha ma ritushcha me
vratam cha me ahoraatrayorvrishhtyaa brihadrathantare cha me
yagyena kalpetaamh

Let Lord grant me the sacrificial fire, the pravarga for performing soma yaga, the Arka, Suurya and praana Homa and the horse Sacrifice and the deities earth Aditi, Dhiti, heaven, the pointing finger of the holy sacrifices, and all the requisite necessities for the performance of the holy sacrifices, and the powerful mantras in the veda i.e, Rig veda, Sama Veda, Stoma Mantras in Adharvana veda and yajur veda, the Diiksha to perform the ritual and the necessary time to conduct the Homa, the vrata, the oaths, the disciplines codified and sumptuous constant rains day in and day out with the two i.e, Bruhat and Ritantara hymns for the successful efficacious sacrifices.

Garbhaashcha me vatsaashcha me travishcha me
travii cha me dityavaath cha me dityauhii cha me
pajnchaavishcha me pajnchaavii cha me trivatsashcha me
trivatsaa cha me turyavaath cha me turyauhii cha me
pashhthavaath cha me pashhthauhii cha ma ukshaa cha me
vashaa cha ma rishhabhashcha me vehashcha me anadvaajncha me
dhenushcha ma aayuryagyena kalpataam praano yagyena kalpataamapaano yagyena kalpataam vyaano yagyena kalpataam chakshuryagyena kalpataam shrotram yagyena kalpataam mano yagyena kalpataam vaagyagyena kalpataam aatmaa yagyena kalpataam yagyo yagyena kalpataamh

Let me be granted the protection of calves in the wombs of the cows new born and one half year old male and female off springs, and two year male and female calves, two and half year old male and female calves and also three years calves males and females and four years calves male and female and five years calves male and female, the majestic breeding bulls, the virgin cows and the non conceived cows, the newly delivered ones the luggage pullers and all these are made efficious to be very useful for multipurpose and be granted long life full of sacrifices with praana, Apaana, Vyaana airs, the eye and ear with sacrifices of the ming, speech, the Ego  along with sacrifices with perfection in the truest term.
This tenth Anuvaka consists of thirty one specific desires to be granted as ultimate ones.

Ekaa cha me tisrashcha me pajncha cha me sapta cha me nava cha ma ekadasha cha me trayodasha cha me pamchadasha cha me saptadasha cha me
navadasha cha ma eka vishatishcha me trayovishatishcha me
pamchavishatishcha me saptavishatishcha me navavishatishcha ma
ekatrishachcha me trayastrishachcha me chatasrashcha me
ashhtau cha me dvaadasha cha me shhodasha cha me
vishatishcha me chaturvishatishcha meashhtaavishatishcha me
vaatrishachcha me shhattrishachcha me chatvarishachcha me
chatushchatvaarishachcha meashhtaachatvaarishachcha me
vaajashcha prasavashchaapijashcha kratushcha suvashcha muurdhaa cha
vyashniyashcha antyaayanashcha antyashcha bhauvanashcha
bhuvanashchaadhipatishcha

Let me be granted the uneven number one, three, five, seven, Nine, eleven, thirteen, fifteen, seventeen, Nineteen, twentyo ne, twenty three, twenty five, twenty seven, twenty Nine, and thirty one, thirty three, and even numbers four, eight, twelve, and sixteen, twenty, and twenty four, twenty eight, thirty two thirty six, and forty and forty four, forty eight to ensure food and its production, its continuity, and the urge to enjoy, the origin of all productions, the sun, the heaven, the head of all, the infinite, the all pervading like the sky, time and the like present at the end of total consummation exists at the end of it on the earth as universal form, the Antaryami the immortal, the inner ruler of every thing, the omni present and omni potent.

Chamakam Shanti patha
Idaa devahuurmanuryagyaniirbrihaspatirukthaamadaani shasishhadvishvedevaah
suuktavaachah prithiviimaatarmaa maa hisiirmadhu manishhye madhu janishhye madhu vakshyaami madhu vadishhyaami madhumatiim devebhyo vaachamudyaasa
shushruushhenyaam manushhyebhyastam maa devaa avantu shobhaayai pitaroanumadantu

The Divine Gods are imploved through the mantras of Kamadhenu. Manu does the Sacrifices, Bruhaspati recites the pleasant mantras. Let these praises of Visva devas and mother earth save me from sufferance. Let my pleasant thoughts bring forth pleasant actions and the resultant enjoyable fruits. Let my Joyous offerings bear fine and worthy speech and my words pleaseth the divinity, make men lend their ears to gladden and Gods enlighten me and invoke my speech very powerful and my fore fathers feel excellently glad over it and bless me to perpetuate it.

Om shaantih shaantih shaantih.

Shri vishnu sahasranama stotram (Mahabharat)

Shri vishnu sahasranama stotram (Mahabharat)

Om shuklam bharatharam vishnum sashivarnam chathurbhujam
prasanna vadanam dhyayeth sarva vignopa shanthaye

vyasam vashita naptharam shakte poutrama kalmasham
parA sharathmajam vandE shuka thAtham thapo nidhim

vyasaya vishnu roopaya vyasa roopaya vishanavE
namo vai brahma nidhayE vAsishtAya namo namaha

avikAraya shuddhAya nithyAya paramath-manE
sadhaika roopa roopaya vishnavE sarva jishnavE

yas yas smarana mathrEna janma samsAra bandhanAth
vimuch yathE namas thasmai vishnavE prabha vishanvE

Om namo vishnavE praba vishnavE.

shree vaisham pAyana uvacha:

shruthvA dharma na sEshEna pAva na nicha sarvashaha
yudhishtara shanthanavam punarE vAbya bashatha:

Yudhishtira Uvacha:

kimEkam daivatham lokE kim vAp yekam parAyanam
sthuvantha kam kamar chanda prapnuyur mAnavA shubam

Go dharma sarva dharmAnam bhavathah paramo mathah
kim japan muchyathE janthur janma samsAra bandha-nAth

Bheeshma Uvacha:

jagath prabhum deva devam anantham purushoth-thamam
sthuvan nAma sahas rEna purusha saththo thithah

Twameva chAr chayanT nithyam bhakthya purusha mav-yayam
dhayA yan sthuvan namas yamsha yajamAnas thame vacha

anAdhi nidhanam vishnum sarva loka mahesvaram
lokA dhyaksham sthuvan nithyam sarva dhukkAthi go-bhavEth

brahmanyam sarva dhar mangyam lo-kAnAm keerthi vardhanam
lokanAtham mahath bhootham sarva bhootha bhavoth bhavam

Aesha-mE sarva dharmAnAm dhar-mo dhi katha-mo mathah
yath bhakthyA pundari kAksham sthavai-rar-chEn naras sathah

paramam yo mahath teja paramam yo mahath thapaha
paramam yo mahath brahma paramam yah parAyanam

pavithrAnam pavithram yo mangalA-nAncha mangalam
daivatham dEvathA-nAncha bhoothAnAm yovya-ya pithA

yatha sarvAni bhoothAni bhavanth yAdhi yugA gamE
yasmimcha pralayam yAnthi punarEva yugak shayE

thasya loka pradhAnasya jagan-nA-dhasya bhoopathE
vishnor nama sahasram mE srunu pApa bhayA paham

yAni nAmAni gounAni vikyA thAni mahAth manaha
rushibhi pari geerthAni thAni vakshAyAmi bhoothayE

risher nAmnAm sahas rasya vEdha vyAso mahA munihi
chando-nush tup tha dha dhEvo bhaghavAn dhEvagee-subhaha

amruthAm sooth bhavo bheejam shakthir dhEvaki nandha-naha
thrisAmA hrudhayam thasya shAnth yarthE viniyuj yathe

vishnum jishnum mahA vishnum prabha vishum mahEswaram
anEka roopa dhaithyAntham namAmi purushoth-thamam

asya sree vishnor dhivya sahasra nAma sthothra mahA manthrasya
sri vedha vyaso bhagavan rishihi anushtup chandaha
sri maha vishnu paramAthmA sirman narAyano dEvathA
amruthAm shoothbavo bAnurithi beejam
dEvakee nandhanah srashtEthi sakthihi
uthbavaha kshobhano dEva ithi paramo manthraha
shank bhrunth nandhkee chakreethi keelakam
shArnga dhanva gadhA dhara ithyasthram
radhAnga pAni rakshobhya ithi nEthram
thrisAma sAmaka sAmEthi kavacham
Anandam para brahmEthi yonihi
rudhu sudharsank kAla ithi dhig bandhaha
sri viswa roopa ithi dhyAnam
sri maha vishnup preeth yarthe sahasra nama japE viniyo gaha

DhyAnam:

ksheero dhanvath pradhEsE suci mani vilasath saikathe mouthi kAnAm
malA klupthA sanastha spatika mani-nibair moukthi kair mandithAngaha

suprai rabhrai radabhrai rupari virasithair muktha bheeyUsha varshaihi
anandhee nap puneeyaa dhari nalina gadha shankapAnir mukundhaha

bhoop-paathau yasya nabhir viyadha soora-nilach-chandra sUryau cha nEthrE
karnA vasA sirodh yaur-mukamapi dhahano yasya vAstheya mapdhihi

andhastham yasya vishvam sUra-nara-khaga-gho-bhogi-gandharva-dhaith yaihi
chitram ram ram yathe tham thribhuvana-vapusham vishnu meesham namaami

Om namoh bhagavathe vAsudevaya

shaanthA kAram bhujaga sayanam padhma nabham surEsam
vishwA dhAram gaganasa dhrusham mEga varnam subhangam

lakshmi kAntham kamala nayanam yogi hrudh DyAna gamyam
vandhE vishnum bava baya haram sarva lokaika nadham

megha shyamam peetha kausheya vAsham
shree vatsAngam kausthubho bhasithangam
punyo pEtham pundari kaya daksham
vishnum vande sarva lokaika nAtham

namas samastha bhothanam Adi bhoothaya bhoo bruthe
aneka roopa rUpaya vishanve prabha vishnave

sha-shanka chakram sakireeta kundalam
sap-pItha vasthram sara si ruheshanam
sahAra vakshas sthala shobhi kausthubam
namami vishnum shirasA chathurbhujam

chAyayam pari jathasya hEma simhasa no parihi
Asinam mam-bhutha-shyAmam-Aya daksha malan krutham

Chandra nanam chathur bhahum shree vat sanghitha vakshasam
rukmini sathya bhAmabh yAm sahitham kirshna maSraye
 
Om

vishvam vishnur vashat karo bhootha bhavya bhavath prabhuhu
bhootha kruth bhootha bruth bhavo bhoothatma bhootha bhavanaha

bhoothatma para mAthma cha mukthanam parama gathihi
av yaya purusha sakshi kshetragno kshara Evacha

yogo yoga vitham nEtha prdhAna purusheshwaraha
narasimha vabhu shreeman keshava purushothamaha

sarva sharvash shivas sthanur bhoothathir nidhi rav yayaha
sambhavo Bavano bartha prabava prabhu reeshwaraha

swambu shambur adithya pushkaraksho mahas svanaha
anadhi nidhano dhatha vidhatha dhathu ruthmaha

appramEyo rishi keshaha padmanabho amara prabhuhu
visha karma manus thvastha sthavishta shtaviro-dhruvaha

agrah ya sashvatha krishno lohidaksha pradhar dhanaha
prabhuthas thriga kupthAma pavithram manglam param

eashana prAnadha prano jyeshta shreshta praja pathihi
hiran ya garbho bhoo garbho mAdhavo madhu sudhanaha

Ishvaro vikrami thanvi mEdavi vikrama kramaha
anuth thamo durA darsha kruthangya kruthi-rAth mavAn

suresha sharnam sharma vishva rEtha praja bhavaha
ahas samvathsaro vyal-laha prath yas sarva dharshanaha

ajas sarvesh varas sidhas sidhi sarvadhir achyuthaha
vrushA gabhi ramE yathma sarva yoga vinis sruthaha

vasur vasuma nas sathya samAthmA sammithas-samaha
amoEga pundari kaksho vrusha karmA vrushA kruthihi

rudro bahushira babrur viswayoni suchichr-avAha
amrudha sashvadha sthanur vara rohE maha thapaha

swarkas sarvavidh baanur vishwak sEno janardhanaha
vedo veda vidhav yango vedAngo veda vith kavihi

lokA dhyakshas sura dhyaksho dharma dhyakshah krutha kruthaha
chathu rAthma chathur vyuha chathur thamshat chathur bhujaha

pra jishur bhojanam bhoktha sahish nur jagatha thijaha
anako vijayo jEtha vishva yoni punar vasuhuh

upEndro vamaha pramshur amogach shusi rur-jithaha
atheen dras sangrahas sargo dhru thAtma niyamo yamaha

vEdyo vaidyas-sadA-yogi veeraha mAdhavo madhuhu
atheendriyo mahA mAyo mahoth saho maha balaha

maha buthir maha veeryo maha shakthir maha thyuthihi
anir deshya vabhu shreeman amE yathmA mahA-thri-dhruk

mahesh vAso mahee bartha shreenivasa sathan gathihi
anirud das surA nanndo govindo govidAm pathihi

marichir tha mano hamsas suparno puja goEthamaha
hiranya nAbhas suthapA padmanabha praja pathihi

amruth yus sarva-dhruk simha-san dhAtha sandhimAm-stiraha
ajo dur marshanach-shAsthA vishru thAtmA surarihA

gurur gurthamo thama sathya sathya parakramaha
nimisho nimishas swargvi vAchaspathi ruthA rathee:

agraneer(ha) gramanee shreeman nyAyo nEthA sameeranaha
sahasra murthA vishvAtmA sahas-rAkshas-sahasrapath

aavarthano ni vruth thathma samvrudhas sampra mardhanaha
ahas samvar thako vah-nir anilo dharani dharaha

suprasada prasaNAthma vishwa Druk vishva bhuk vibhuhu
sath kartha sath krudhas sadhur jahnoor nArayano naraha

asan gEyo aprameyathma vishistach shista kruch-chuchihi
sidh-dharththa siddha sankalpa siddhi das siddhi sAdhanaha

vrushahee vrushabho vishnur vrusha parva vrusho dharaha
varththano vartha mAnach-ca vivikta shruthi sagaraha

subhujo dhur tharo vakmi mahendhro vasudho vasuhu
naika rUpo bruhath roopas sibhi vishta prakasanaha

ojas-tEjo dhyUthi dhara parkAsh AtmA pratA panaha
ruddhas spashtA-ksharo manthraha-chandrAmshur bhaskara dhyuthihi

amruthAm shudh bhavo bhanu chachabindus sureshwaraha
aushadham jagadhas sEthu sathya dharma parAkramaha

bhootha bhavya bhavan natha pavana pAvano nalaha
kamahA kama kruth kanthaha kamaha kama pratha prabhuhu

yugadikruth yuga vartho naika mayo maha sanaha
athrushyo vyaktha roopachcha sahasra jita nanda jith:

ishto vishishta thistEshta shikandi nahusho vrushaha
krodhaha krodha kruth kartha vishva bahoor mahitharaha

achyutha prathitha pranaha prAnatho vasa vAnujaha
apAm-nidi rathishtanam apra matha prathish tithaha

skandaha skanda daro duryo varado vayu vAhanaha
vAsudevo bruhath banur Adi deva puran daraha

ashokas tharanas thara shura shaurir janEswaraha
anukoolach sathA-vartha padmi padma nibhek shanaha

padma nabho ravindaksha padma garba sharira bruth
maharth-rir -ruththo vruth-thathma mahAksho garudad vajaha

atulach sharabo bheema sama yagno havir harihi
sarva lakshana lakshaNyo lakshmi vAn sami thinj- jayaha

vik-sharo rohitho mArgo hEthur damodara sahaha
mahee tharo mahA Bhago vega vA- na mi- thashanaha

uthbhava shobhano dEva shree garba parmeshvaraha
karanam kAranam kartha vi-kartha gaha-nou guhaha

vyava-sayo vyvas-thanas samas-sthanas-sanado druvaha
parar-thi paramas spasta dushta pushta subhek shanaha

ramo vi-ramo viratho margo neyo nayo nayaha
veerach shakthi mathAm sreshto dharmo dharma vithuth thamaha

vaikunta purusha prAna prAnadha pranava pruthuhu
hiranya gharbha shatrugno vyapto vayu rathok shajaha

ruthu sudarshana kala parameshti pari krahaha
ugras sam vatsaro daksho vish-ramo vishva dakshinaha

vish-thAra sthA-varas-sthAnu pramAnam beeja mav yayam
artho anartho maha kosho mahA bhogo maha dhanaha

anir vinna sthA vishtobuha dharma yubo mahA makaha
nakshathra nEmir nakshathri kshamaha kshamas sami-ha-naha

yagNa-Ej- yo mahEjya chcha krathus sathram sathAng kadhihi
sarva-darshee ni-vruth thathma sarvagno gnana-muth-thamam

suv rathas sumugas sookshma suko-shas sukadas suhruth
manoharo jithak krodho virabAhur vithA-ranaha

swapnah swavasho vyApi naikathma naik karma kruth
vatsaro vathsalo vatsee rathna garbo dhanesh-waraha

dharma kup dharma kruth dharma-sa-thakshara masakshram
avig natha sahas ramshur vidhAta krutha-lakshanaha

gapas-thi nEmi sathvastha simho bhootha maheswaraha
Adi dEvo mahA dEvo dEvE sho deva bruth guruhu

uththaro gopathir gopthA gnAna kamya purAthanaha
sharira bhootha bruth bhokthA kapindro puri dakshinaha

somabo mrudhapas soma purjith puru shothama
vinayo jayas sathya sando dasAr-ha sathva-tham pathihi

jeevo vinayithA-sakshi mukundoa mita vikramaha
ambo nidhi-ra-nandh athmaa maho-dha-di-shayoan-dhakaha

ajo mahAr-ha swabhAvyo jidA mitrah pramo-dhanaha
Anando nandano nanda satya dharma tri-vikramaha

maharshi kapilAcharya kritagNo metini pathihi
tripadas-tri-dhayaksho maha shrunga krutAntha kruthu

mAha varAho govinda sushenah kanakAn-gadhi
ghuyo gabeero gahano gupthash-chakra gadhA-dhAraha

vedha swaango jitha krishno druda-sankar-sha-nachuthaha
varuno vAruno vruksha pushka-rAksho maha-manAha

bhagavan bhagaha-nandhi vana malee halAyudhaha
Adhithyo jyothir adhitya sahishnur gadhi-sat-tamaha

Sudhan-wa kanda parashur dhA-rundo dhravina-pradhaha
divas-sprug sarva-drug-vyAso va-chaspathi-rayo-nijaha

trisAma sAmagah sAmah nirvAnam besha-jam bhishaku
sanyasa-kru-chama shantho nishta shanthi parayanam

shubAngah shAntidha srash-tA kumudhah kuvale-shayaha
gohito gopathir goptha vrushabAksho vrusha priyaha

anivathee-ni vruth-Atma sam-kshepta kshema-kruc-chivaha
srIvatsa-vakshA srIvasha srIpati srImatAm varaha

sridha srishah srinivasah srinidhi srivibha-vanaha
sridharah srikarah shreyah shriman loka-trayashrayaha

swaksha swanga shada-nando nandir jyothir ganesh-waraha
vichitAtma vidhE-yAtma satkIrtis chinna sham-shayaha

udIrna sarvata-chakshu-ranIsha shaswata-sthiraha
bhU-shayo bhu-shano bhUthir vishoka shoka nAshanaha

ar-chishmA-narchita kumbho vishu-dhAtma visho-dhanaha
ani-ruddho prati-rata pradhyum-no mita-vikramaha

kala-nemini-ha vira shaurir shUra janesh-waraha
tri-lokatma tri-lokesha keshava keshi-ha harihi

kama deva kama-pala kamee kantha krutA-gamaha
anir-dheshya-vapur-vishur-viro anando dhanan jayaha

bhramanyo Brahman-krud-brahma brahma brahma vivardhanaha
brahma-vith brAhmano brahmi brahmagn-yo brA-mana-priyaha

maha-kramo maha-karmA mahA-tejA maho-ragaha
maha-krathur mahA-yajva maha-yagno maha-havihi

stav-ya stave priya sthothram sthuthi stho-thArana-priyaha
purna -pu-rayithA punya punya kIrti rana-mayaha

mano-javas thIrtha-garo vasu-rEdhA vasu-pradhaha
vasu-pradho vAsu-devo vasur vasu-manA-havihi

sat-gati sath-kriti sat-ta sat-booti sat-parayanaha
shUra seno yaju-shresta sanni-vasa suya-munaha

bhootA-vaso vAsu-devo sar-vAsu nilayo nalaha
dar-phaha dar-padho dhrup-to dur-dharo-dhApa-rAjitaha

vishwa murtir maha-murthir deepta-murtira-moortiman
aneka moorti-ravyakta shata-moorti shatA-nanaha

eko naika sava ka kim ya-tat pada manut-tamam
loka-bhandhur loka-natho madhavo bhaktha vat-salaha

suvarna-varno hemAngo varAnga-sh santhanan-gathi
vIraha visham shun-yo drutA-shIra-chalas chalaha

amAni mAnadho manyo lokaswami triloka-dhruk
sumedha medhajo dhanya satya medha dharA-dharaha

tejo-vrusho dhyudhi-dhara sarva-shastra-brudAm varaha
prag-raho nig-raho vya-gro naika shrun-go gadhA-grajaha

chatur-murti chatur-bahu chatur-vyuha chatur-gathihi
chatur-Atma chtur-bhava chtur-veda videka-pAt

samA-varto ni-vruttAtma durjayo duradi-kramaha
dhura-labo durga-mo durgo durA-vAso durA-rihA

shubAngo loka-sAranga sthu-thantus tantu vardhanaha
indra-karma mahA-karmA kruta-karmA krutA-gamaha

uthbhava sundara sundho ratna-nabha su-lochanaha
arko-va-jasana shrungi jayantu sarva vij-jayee

suvarna bindhu-rakshobya sarva vageshwa-reshwaraha
mahA-hrudho mahA-kartho mahA-bhUtho mahA-nidhihi

kumudha kun-dhara kun-dha par-janya pAvano nilaha
amrutA-sho amru-tavapu sarvag-nya sarva-to mukhaha

sulabha su-vrata siddha shatru-jit shatru-tApanaha
nyakrodho dumbaro chwath-thas chAnu-rAn-dhra-nishU-dhanaha

shas-rarchi sapt-jihva sap-taida sapta-vahanaha
amUrti-rana-kho chindyo bhaya-krut bhaya-nAshanaha

anur bruhat krusha sthUlo guna brun nir-guno-maha
ana-dhrutas va-druta svAsya prAg-vam so-vam sa-var-dhanaha

bhArabrut kathitho yogi yogIsha sarva-kAmadhaha
Ashrama shramana kshAma suparno vAyu vAhanaha

dhanur-dharo dhanur-vedho dando dama-yitA damaha
apa-rAjita sarva-sha-ho ni-yanthA ni-yamo yamaha

satva-vAn sAt-vika satyA satyA dharma parayanaha
abhi-prAya priyAr hor-ha priya-krit preeti-vardhanaha

vihayA sagatir jyoti suruchir huta bug vibhu-hu
ravir viro-chana surya savithA ravi-lochanaha

ananta huta-buk bhoktha sugadho naika-jho-grajaha
anir-virna sadhA-marshi lokhadhi-stana-madh-butaha

sanAt sanAtana-mah kapila kapi-ravyaha
svasti-dah svati-krut svasti svasti-buk svasti-dakshinaha

arou-dhara kundali chakri vikram yur-jitha sha-sanaha
shab-dhAtika shabta-saha shi-shira sarva-ree-karaha

akroora peshalo daksho dakshina-haksha-minAm varaha
vidh-vat-thamo veedh-abhaya punya-shravana keer-tanaha

uttArano dush-kruthihA punyo dur-swapna nashanaha
veeraha rakshna sandho jivana par-yasthithaha

anantha-roopon-anthas-reer jitha-manyur bayApahaha
chathu-rasro gabheerAthma vidhisho vyAdh-sho dhisaha

anAthir bhoor-bhUvo lakshmi suviro ruchirAn-gadhaha
janano jana-janmadir bhimo bhima parA-kramaha

adAra nilayo dhAthA pushpa hAsa prajA-garaha
urdh-vaga sat-patA chAra prAnadha pra-nava pra-naha

pra-mAnam prAna nilaya prAna-brut prAna jivanaha
tatvam tatva vide-kAtma janma mrutyu jarAthi-gaha

bhoorbhuva svastha-srusthAra savita prapitA-mahaha
yagNo yagNa-patir yajva yagnAngo yagna vAhanaha

yagNa-brudth yagNa-kruth yagNee yagNa-bhug yagNa sAdhanaha
yagnAndha-krudh yagna-guhya mann-a-mannA-dha evacha

atma-yoni svayam jAto vaikhAna sAma gAyanaha
devaki nandhana shruastA kshideesha pApa nAshanaha

sanghabrun nandagi chakri shArnga dhanva gadhA dharaha
rathanga pani rakshobhya sarva prahara-nAyudhaha

sarva praharanAyudha om nama ithi

vana mali gadhi shArngi shangi chakri chanandhagi
shreeman narayano vishnur vAsudeva abhirakshathu (repeat three times)

itheetham kirtani-yasya keshavas-ya mahAtmanaha
nAmnAm sahasram divyAnAm ashe-shena pra-keertitham

ya idham shrunuyA nityam yas-chabhi pari-keerta-yEth
nAshubam prapnu-yath kimchit somu-trEha-cha-mAnavaha

vedhAn-tago bhrAmanas-yAt kshatriyo vijayee bhavet
vaishyo dhana samrutas-yAt shoodhra sukha-mAvApnuyat

dharmarthi prap-nuath dharmam-arthAr-thicharth mApnuyath
kAmA-navap-nuyat kami prajArti chap-nuyAt prajAm

bhaktimAn ya sa-thodh-dAya shuchi-sthagaha mAnasaha
sahasram vAsudevasya nAm-nAm-etath prakeertayedh

yasha prap noti vipulam yAdhi prAdhAnya-mevacha
achalAm shriya mApnoti shreya praph nothya-nuththamam

nabhayam kvachitA-pnoti veeryam tejascha vindhati
bhavat-yarogo dyutimAn bala roopa gunAn vitaha

rogArto much yate rogAth baddho much yetha bhandhA-nAth
bhayAn much yeta bhee thasthu much yetApana-A-pataha

durgAn-yadhi tharat-yAshu purusha purushotamam
stuvan nAma sahasrena nityam bhakti saman vitaha

vAsudevA-shrayo martyo vAsudeva parayanaha
sarva pApa vishud dhAtma yAdhi brahma sanAthanam

na vAsudeva bhaktAnA-mashubham vidhyate kvachith
janma mrutyu jarA vyAdhi bhayam naivopa jAyathe

imam sthava-madhIyana shraddha bhakti saman-vitaha
yuj yetAtma sukha kshanti shree-dhriti smruti keerti-bhihi

nakrodho na cha mAtsaryam na lobho nAshubhA pathihi
bhavanthi kruta punyA-nAm bhaktAnam purushottame

dhau-sa chandhrArka nakshtrA kamdhisho bhoor mahodatihi
vAsudevas-ya veer yena vidrutAni mahAt manaha

sa-soorA soora gandharvam sa-yakshorka rAkshasam
jagathvasE vartha thEtham krushnasya sa-sarAsaram

indhri yAni mano buddhi satyam tejo balam dhrithihi
vAsu devAtma-kAn yAhoohu kshetram kshetrang-ya evacha

sarvA-kamAna mAchAra prathamam pari-kalphithaha
achara prabhavo dharmo dhar-masya prabhu-rachyuthaha

rushay pitharo devo maha-bhoota-ni dhatavaha
jangamA jangamam chedham jagan naryanodh bhavam

yogo gyAnam tadA sAnkhyam vidhya shilpAdhi karmacha
vedha shAstrAni vigyAname tat sarvam janArdha-nath

eko-vishnur mahat bhootam pruthak bhUtani yen-eka-saha
treen lokan vyApata bhoot-Atma bungthe vishva bhua-vavyaha

imam stavam bhagha vatho vishnor vyAsena keerti-dam
padE-thya ichchEt purusha shrEeya prApthum sukha-nicha

vish-veshra majam devam jagadha prabhu vAp-uyayam
bhajan-thiye pushka-rAksham nadheyAnti parAbhavam

nadheyanti parAbhava om nam itih

Arjuna Uvacha:

padma patra vishAlAksha padma-nAbha surot-tama
bhaktA-nAm anu-raktAnAm trAtA bhava janAr-dhana

Shree Bhagavan Uvacha:

yo maam nAma shahas-rena shtotu mi-chathi pAndava
soha-mEkena slokena stuta evana samsha-yaha

sthuta evana samshaya om nama itih

VyAsa UvAcha:

vAsa-naadh vAsu-devasya vasitam bhuva-natrayam
sarva bhoota ni-va-sosi vasu-deva namosthuthe

vAsu deva namosthutha om nama itih

PArvat Uvacha:

keno-payena lakhuna visnor nAma sahasra-kam
pat-yathe pandi-thair nityam srothu mic-chamyaham prabho

Ishwara Uvacha:

shree rAma rAma rAmEthi ramE rAme mano ramE
sahasra nAma that-tulyam rAma nAma varananE (repeat this 3 times)

rAma nama varA-nana om nama itih

Brahmo Uvacha:

namos kAnthAya sahasra murthayE shasra padak-shisi-roru bAhave
sahasra nAmne purushAya sAswate sahasra kodi yugadArine namaha

sahasra kodi yuga dArine nama om nama itih

Sanjaya Uvacha

etra yogeshwara krishno etra pArtho dhanur dharaha
tatra shri vijayo bhutir dhruva-neetir mathir mama

Shree Bhagavan Uvacha:

ananya shinttha yan-tomA yejanA par-yupAsathe
tesham nityabhi-yuktAnAm yoga-kshemam vahAm-yaham

paritra-naya sadhunam vinA-shAya-cha dhush-krutAm
dharma samsathApa-nArthAya sambhavAmi yuge yuge

artA vishannA shithilAs-cha bheethA koreshu-cha vyathi-shu vartamAnAhA
samkeertya narAyana shabta mAtram vimukta dhukka sukhino bhavanthu

kAyena vAchA mana-sendri-yerva budh-yAtma nAva prakrutE swabhA-vath
karomi yad-yat sakalam parasmai narAya-nAyeti samarpayAmi.

Ithi Sri Mahabharate Sata: SahasrikAyam samhithAyam vaiyasigyamAnu SAsanika parvAntharkatha thAna Dharma parvani Sri Bheeshma Yudistira SAmvathe Sri Vishnu Sahasranamam Sampoornam

Shri vishnu sahasranama stotram (Padam Puraan)

Shri vishnu sahasranama stotram (Padam Puraan)

ॐ नमो भगवते वासुदेवाय नम:

ॐ विश्वं विष्णु: वषट्कारो भूत-भव्य-भवत-प्रभुः ।
भूत-कृत भूत-भृत भावो भूतात्मा भूतभावनः ।। 1 ।।

पूतात्मा परमात्मा च मुक्तानां परमं गतिः।
अव्ययः पुरुष साक्षी क्षेत्रज्ञो अक्षर एव च ।। 2 ।।

योगो योग-विदां नेता प्रधान-पुरुषेश्वरः ।
नारसिंह-वपुः श्रीमान केशवः पुरुषोत्तमः ।। 3 ।।

सर्वः शर्वः शिवः स्थाणु: भूतादि: निधि: अव्ययः ।
संभवो भावनो भर्ता प्रभवः प्रभु: ईश्वरः ।। 4 ।।

स्वयंभूः शम्भु: आदित्यः पुष्कराक्षो महास्वनः ।
अनादि-निधनो धाता विधाता धातुरुत्तमः ।। 5 ।।

अप्रमेयो हृषीकेशः पद्मनाभो-अमरप्रभुः ।
विश्वकर्मा मनुस्त्वष्टा स्थविष्ठः स्थविरो ध्रुवः ।। 6 ।।

अग्राह्यः शाश्वतः कृष्णो लोहिताक्षः प्रतर्दनः ।
प्रभूतः त्रिककुब-धाम पवित्रं मंगलं परं ।। 7।।

ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः ।
हिरण्य-गर्भो भू-गर्भो माधवो मधुसूदनः ।। 8 ।।

ईश्वरो विक्रमी धन्वी मेधावी विक्रमः क्रमः ।
अनुत्तमो दुराधर्षः कृतज्ञः कृति: आत्मवान ।। 9 ।।

सुरेशः शरणं शर्म विश्व-रेताः प्रजा-भवः ।
अहः संवत्सरो व्यालः प्रत्ययः सर्वदर्शनः ।। 10 ।।

अजः सर्वेश्वरः सिद्धः सिद्धिः सर्वादि: अच्युतः ।
वृषाकपि: अमेयात्मा सर्व-योग-विनिःसृतः ।। 11 ।।

वसु:वसुमनाः सत्यः समात्मा संमितः समः ।
अमोघः पुण्डरीकाक्षो वृषकर्मा वृषाकृतिः ।। 12 ।।

रुद्रो बहु-शिरा बभ्रु: विश्वयोनिः शुचि-श्रवाः ।
अमृतः शाश्वतः स्थाणु: वरारोहो महातपाः ।। 13 ।।

सर्वगः सर्वविद्-भानु:विष्वक-सेनो जनार्दनः ।
वेदो वेदविद-अव्यंगो वेदांगो वेदवित् कविः ।। 14 ।।

लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृता-कृतः ।
चतुरात्मा चतुर्व्यूह:-चतुर्दंष्ट्र:-चतुर्भुजः ।। 15 ।।

भ्राजिष्णु भोजनं भोक्ता सहिष्णु: जगदादिजः ।
अनघो विजयो जेता विश्वयोनिः पुनर्वसुः ।। 16 ।।

उपेंद्रो वामनः प्रांशु: अमोघः शुचि: ऊर्जितः ।
अतींद्रः संग्रहः सर्गो धृतात्मा नियमो यमः ।। 17 ।।

वेद्यो वैद्यः सदायोगी वीरहा माधवो मधुः।
अति-इंद्रियो महामायो महोत्साहो महाबलः ।। 18 ।।

महाबुद्धि: महा-वीर्यो महा-शक्ति: महा-द्युतिः।
अनिर्देश्य-वपुः श्रीमान अमेयात्मा महाद्रि-धृक ।। 19 ।।

महेष्वासो महीभर्ता श्रीनिवासः सतां गतिः ।
अनिरुद्धः सुरानंदो गोविंदो गोविदां-पतिः ।। 20 ।।

मरीचि:दमनो हंसः सुपर्णो भुजगोत्तमः ।
हिरण्यनाभः सुतपाः पद्मनाभः प्रजापतिः ।। 21 ।।

अमृत्युः सर्व-दृक् सिंहः सन-धाता संधिमान स्थिरः ।
अजो दुर्मर्षणः शास्ता विश्रुतात्मा सुरारिहा ।। 22 ।।

गुरुःगुरुतमो धामः सत्यः सत्य-पराक्रमः ।
निमिषो-अ-निमिषः स्रग्वी वाचस्पति: उदार-धीः ।। 23 ।।

अग्रणी: ग्रामणीः श्रीमान न्यायो नेता समीरणः ।
सहस्र-मूर्धा विश्वात्मा सहस्राक्षः सहस्रपात ।। 24 ।।

आवर्तनो निवृत्तात्मा संवृतः सं-प्रमर्दनः ।
अहः संवर्तको वह्निः अनिलो धरणीधरः ।। 25 ।।

सुप्रसादः प्रसन्नात्मा विश्वधृक्-विश्वभुक्-विभुः ।
सत्कर्ता सकृतः साधु: जह्नु:-नारायणो नरः ।। 26 ।।

असंख्येयो-अप्रमेयात्मा विशिष्टः शिष्ट-कृत्-शुचिः ।
सिद्धार्थः सिद्धसंकल्पः सिद्धिदः सिद्धिसाधनः ।। 27।।

वृषाही वृषभो विष्णु: वृषपर्वा वृषोदरः ।
वर्धनो वर्धमानश्च विविक्तः श्रुति-सागरः ।। 28 ।।

सुभुजो दुर्धरो वाग्मी महेंद्रो वसुदो वसुः ।
नैक-रूपो बृहद-रूपः शिपिविष्टः प्रकाशनः ।। 29 ।।

ओज: तेजो-द्युतिधरः प्रकाश-आत्मा प्रतापनः ।
ऋद्धः स्पष्टाक्षरो मंत्र:चंद्रांशु: भास्कर-द्युतिः ।। 30 ।।

अमृतांशूद्भवो भानुः शशबिंदुः सुरेश्वरः ।
औषधं जगतः सेतुः सत्य-धर्म-पराक्रमः ।। 31 ।।

भूत-भव्य-भवत्-नाथः पवनः पावनो-अनलः ।
कामहा कामकृत-कांतः कामः कामप्रदः प्रभुः ।। 32 ।।

युगादि-कृत युगावर्तो नैकमायो महाशनः ।
अदृश्यो व्यक्तरूपश्च सहस्रजित्-अनंतजित ।। 33 ।।

इष्टो विशिष्टः शिष्टेष्टः शिखंडी नहुषो वृषः ।
क्रोधहा क्रोधकृत कर्ता विश्वबाहु: महीधरः ।। 34 ।।

अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः ।
अपाम निधिरधिष्टानम् अप्रमत्तः प्रतिष्ठितः ।। 35 ।।

स्कन्दः स्कन्द-धरो धुर्यो वरदो वायुवाहनः ।
वासुदेवो बृहद भानु: आदिदेवः पुरंदरः ।। 36 ।।

अशोक: तारण: तारः शूरः शौरि: जनेश्वर: ।
अनुकूलः शतावर्तः पद्मी पद्मनिभेक्षणः ।। 37 ।।

पद्मनाभो-अरविंदाक्षः पद्मगर्भः शरीरभृत ।
महर्धि-ऋद्धो वृद्धात्मा महाक्षो गरुड़ध्वजः ।। 38 ।।

अतुलः शरभो भीमः समयज्ञो हविर्हरिः ।
सर्वलक्षण लक्षण्यो लक्ष्मीवान समितिंजयः ।। 39 ।।

विक्षरो रोहितो मार्गो हेतु: दामोदरः सहः ।
महीधरो महाभागो वेगवान-अमिताशनः ।। 40 ।।

उद्भवः क्षोभणो देवः श्रीगर्भः परमेश्वरः ।
करणं कारणं कर्ता विकर्ता गहनो गुहः ।। 41 ।।

व्यवसायो व्यवस्थानः संस्थानः स्थानदो-ध्रुवः ।
परर्रद्वि परमस्पष्टः तुष्टः पुष्टः शुभेक्षणः ।। 42 ।।

रामो विरामो विरजो मार्गो नेयो नयो-अनयः ।
वीरः शक्तिमतां श्रेष्ठ: धर्मो धर्मविदुत्तमः ।। 43 ।।

वैकुंठः पुरुषः प्राणः प्राणदः प्रणवः पृथुः ।
हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः ।। 44।।

ऋतुः सुदर्शनः कालः परमेष्ठी परिग्रहः ।
उग्रः संवत्सरो दक्षो विश्रामो विश्व-दक्षिणः ।। 45 ।।

विस्तारः स्थावर: स्थाणुः प्रमाणं बीजमव्ययम ।
अर्थो अनर्थो महाकोशो महाभोगो महाधनः ।। 46 ।।

अनिर्विण्णः स्थविष्ठो-अभूर्धर्म-यूपो महा-मखः ।
नक्षत्रनेमि: नक्षत्री क्षमः क्षामः समीहनः ।। 47 ।।

यज्ञ इज्यो महेज्यश्च क्रतुः सत्रं सतां गतिः ।
सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमं ।। 48 ।।

सुव्रतः सुमुखः सूक्ष्मः सुघोषः सुखदः सुहृत ।
मनोहरो जित-क्रोधो वीरबाहुर्विदारणः ।। 49 ।।

स्वापनः स्ववशो व्यापी नैकात्मा नैककर्मकृत ।
वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वरः ।। 50 ।।

धर्मगुब धर्मकृद धर्मी सदसत्क्षरं-अक्षरं ।
अविज्ञाता सहस्त्रांशु: विधाता कृतलक्षणः ।। 51 ।।

गभस्तिनेमिः सत्त्वस्थः सिंहो भूतमहेश्वरः ।
आदिदेवो महादेवो देवेशो देवभृद गुरुः ।। 52 ।।

उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः ।
शरीर भूतभृद्भोक्ता कपींद्रो भूरिदक्षिणः ।। 53 ।।

सोमपो-अमृतपः सोमः पुरुजित पुरुसत्तमः ।
विनयो जयः सत्यसंधो दाशार्हः सात्वतां पतिः ।। 54 ।।

जीवो विनयिता-साक्षी मुकुंदो-अमितविक्रमः ।
अम्भोनिधिरनंतात्मा महोदधिशयो-अंतकः ।। 55 ।।

अजो महार्हः स्वाभाव्यो जितामित्रः प्रमोदनः ।
आनंदो नंदनो नंदः सत्यधर्मा त्रिविक्रमः ।। 56 ।।

महर्षिः कपिलाचार्यः कृतज्ञो मेदिनीपतिः ।
त्रिपदस्त्रिदशाध्यक्षो महाश्रृंगः कृतांतकृत ।। 57 ।।

महावराहो गोविंदः सुषेणः कनकांगदी ।
गुह्यो गंभीरो गहनो गुप्तश्चक्र-गदाधरः ।। 58 ।।

वेधाः स्वांगोऽजितः कृष्णो दृढः संकर्षणो-अच्युतः ।
वरूणो वारुणो वृक्षः पुष्कराक्षो महामनाः ।। 59 ।।

भगवान भगहानंदी वनमाली हलायुधः ।
आदित्यो ज्योतिरादित्यः सहिष्णु:-गतिसत्तमः ।। 60 ।।

सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रदः ।
दिवि:स्पृक् सर्वदृक व्यासो वाचस्पति:अयोनिजः ।। 61 ।।

त्रिसामा सामगः साम निर्वाणं भेषजं भिषक ।
संन्यासकृत्-छमः शांतो निष्ठा शांतिः परायणम ।। 62 ।।

शुभांगः शांतिदः स्रष्टा कुमुदः कुवलेशयः ।
गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रियः ।। 63 ।।

अनिवर्ती निवृत्तात्मा संक्षेप्ता क्षेमकृत्-शिवः ।
श्रीवत्सवक्षाः श्रीवासः श्रीपतिः श्रीमतां वरः ।। 64 ।।

श्रीदः श्रीशः श्रीनिवासः श्रीनिधिः श्रीविभावनः ।
श्रीधरः श्रीकरः श्रेयः श्रीमान्-लोकत्रयाश्रयः ।। 65 ।।

स्वक्षः स्वंगः शतानंदो नंदिर्ज्योतिर्गणेश्वर: ।
विजितात्मा विधेयात्मा सत्कीर्तिश्छिन्नसंशयः ।। 66 ।।

उदीर्णः सर्वत:चक्षुरनीशः शाश्वतस्थिरः ।
भूशयो भूषणो भूतिर्विशोकः शोकनाशनः ।। 67 ।।

अर्चिष्मानर्चितः कुंभो विशुद्धात्मा विशोधनः ।
अनिरुद्धोऽप्रतिरथः प्रद्युम्नोऽमितविक्रमः ।। 68 ।।

कालनेमिनिहा वीरः शौरिः शूरजनेश्वरः ।
त्रिलोकात्मा त्रिलोकेशः केशवः केशिहा हरिः ।। 69 ।।

कामदेवः कामपालः कामी कांतः कृतागमः ।
अनिर्देश्यवपुर्विष्णु: वीरोअनंतो धनंजयः ।। 70 ।।

ब्रह्मण्यो ब्रह्मकृत् ब्रह्मा ब्रह्म ब्रह्मविवर्धनः ।
ब्रह्मविद ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रियः ।। 71 ।।

महाक्रमो महाकर्मा महातेजा महोरगः ।
महाक्रतुर्महायज्वा महायज्ञो महाहविः ।। 72 ।।

स्तव्यः स्तवप्रियः स्तोत्रं स्तुतिः स्तोता रणप्रियः ।
पूर्णः पूरयिता पुण्यः पुण्यकीर्तिरनामयः ।। 73 ।।

मनोजवस्तीर्थकरो वसुरेता वसुप्रदः ।
वसुप्रदो वासुदेवो वसुर्वसुमना हविः ।। 74 ।।

सद्गतिः सकृतिः सत्ता सद्भूतिः सत्परायणः ।
शूरसेनो यदुश्रेष्ठः सन्निवासः सुयामुनः ।। 75 ।।

भूतावासो वासुदेवः सर्वासुनिलयो-अनलः ।
दर्पहा दर्पदो दृप्तो दुर्धरो-अथापराजितः ।। 76 ।।

विश्वमूर्तिमहार्मूर्ति:दीप्तमूर्ति: अमूर्तिमान ।
अनेकमूर्तिरव्यक्तः शतमूर्तिः शताननः ।। 77 ।।

एको नैकः सवः कः किं यत-तत-पद्मनुत्तमम ।
लोकबंधु: लोकनाथो माधवो भक्तवत्सलः ।। 78 ।।

सुवर्णोवर्णो हेमांगो वरांग: चंदनांगदी ।
वीरहा विषमः शून्यो घृताशीरऽचलश्चलः ।। 79 ।।

अमानी मानदो मान्यो लोकस्वामी त्रिलोकधृक ।
सुमेधा मेधजो धन्यः सत्यमेधा धराधरः ।। 80 ।।

तेजोवृषो द्युतिधरः सर्वशस्त्रभृतां वरः ।
प्रग्रहो निग्रहो व्यग्रो नैकश्रृंगो गदाग्रजः ।। 81 ।।

चतुर्मूर्ति: चतुर्बाहु:श्चतुर्व्यूह:चतुर्गतिः ।
चतुरात्मा चतुर्भाव:चतुर्वेदविदेकपात ।। 82 ।।

समावर्तो-अनिवृत्तात्मा दुर्जयो दुरतिक्रमः ।
दुर्लभो दुर्गमो दुर्गो दुरावासो दुरारिहा ।। 83 ।।

शुभांगो लोकसारंगः सुतंतुस्तंतुवर्धनः ।
इंद्रकर्मा महाकर्मा कृतकर्मा कृतागमः ।। 84 ।।

उद्भवः सुंदरः सुंदो रत्ननाभः सुलोचनः ।
अर्को वाजसनः श्रृंगी जयंतः सर्वविज-जयी ।। 85 ।।

सुवर्णबिंदुरक्षोभ्यः सर्ववागीश्वरेश्वरः ।
महाह्रदो महागर्तो महाभूतो महानिधः ।। 86 ।।

कुमुदः कुंदरः कुंदः पर्जन्यः पावनो-अनिलः ।
अमृतांशो-अमृतवपुः सर्वज्ञः सर्वतोमुखः ।। 87 ।।

सुलभः सुव्रतः सिद्धः शत्रुजिच्छत्रुतापनः ।
न्यग्रोधो औदुंबरो-अश्वत्थ:चाणूरांध्रनिषूदनः ।। 88 ।।

सहस्रार्चिः सप्तजिव्हः सप्तैधाः सप्तवाहनः ।
अमूर्तिरनघो-अचिंत्यो भयकृत्-भयनाशनः ।। 89 ।।

अणु:बृहत कृशः स्थूलो गुणभृन्निर्गुणो महान् ।
अधृतः स्वधृतः स्वास्यः प्राग्वंशो वंशवर्धनः ।। 90 ।।

भारभृत्-कथितो योगी योगीशः सर्वकामदः ।
आश्रमः श्रमणः क्षामः सुपर्णो वायुवाहनः ।। 91 ।।

धनुर्धरो धनुर्वेदो दंडो दमयिता दमः ।
अपराजितः सर्वसहो नियंता नियमो यमः ।। 92 ।।

सत्त्ववान सात्त्विकः सत्यः सत्यधर्मपरायणः ।
अभिप्रायः प्रियार्हो-अर्हः प्रियकृत-प्रीतिवर्धनः ।। 93 ।।

विहायसगतिर्ज्योतिः सुरुचिर्हुतभुग विभुः ।
रविर्विरोचनः सूर्यः सविता रविलोचनः ।। 94 ।।

अनंतो हुतभुग्भोक्ता सुखदो नैकजोऽग्रजः ।
अनिर्विण्णः सदामर्षी लोकधिष्ठानमद्भुतः ।। 95।।

सनात्-सनातनतमः कपिलः कपिरव्ययः ।
स्वस्तिदः स्वस्तिकृत स्वस्ति स्वस्तिभुक स्वस्तिदक्षिणः ।। 96 ।।

अरौद्रः कुंडली चक्री विक्रम्यूर्जितशासनः ।
शब्दातिगः शब्दसहः शिशिरः शर्वरीकरः ।। 97 ।।

अक्रूरः पेशलो दक्षो दक्षिणः क्षमिणां वरः ।
विद्वत्तमो वीतभयः पुण्यश्रवणकीर्तनः ।। 98 ।।

उत्तारणो दुष्कृतिहा पुण्यो दुःस्वप्ननाशनः ।
वीरहा रक्षणः संतो जीवनः पर्यवस्थितः ।। 99 ।।

अनंतरूपो-अनंतश्री: जितमन्यु: भयापहः ।
चतुरश्रो गंभीरात्मा विदिशो व्यादिशो दिशः ।। 100 ।।

अनादिर्भूर्भुवो लक्ष्मी: सुवीरो रुचिरांगदः ।
जननो जनजन्मादि: भीमो भीमपराक्रमः ।। 101 ।।

आधारनिलयो-धाता पुष्पहासः प्रजागरः ।
ऊर्ध्वगः सत्पथाचारः प्राणदः प्रणवः पणः ।। 102 ।।

प्रमाणं प्राणनिलयः प्राणभृत प्राणजीवनः ।
तत्त्वं तत्त्वविदेकात्मा जन्ममृत्यु जरातिगः ।। 103 ।।

भूर्भवः स्वस्तरुस्तारः सविता प्रपितामहः ।
यज्ञो यज्ञपतिर्यज्वा यज्ञांगो यज्ञवाहनः ।। 104 ।।

यज्ञभृत्-यज्ञकृत्-यज्ञी यज्ञभुक्-यज्ञसाधनः ।
यज्ञान्तकृत-यज्ञगुह्यमन्नमन्नाद एव च ।। 105 ।।

आत्मयोनिः स्वयंजातो वैखानः सामगायनः ।
देवकीनंदनः स्रष्टा क्षितीशः पापनाशनः ।। 106 ।।

शंखभृन्नंदकी चक्री शार्ङ्गधन्वा गदाधरः ।
रथांगपाणिरक्षोभ्यः सर्वप्रहरणायुधः ।। 107 ।।

सर्वप्रहरणायुध ॐ नमः इति।

वनमालि गदी शार्ङ्गी शंखी चक्री च नंदकी ।
श्रीमान् नारायणो विष्णु: वासुदेवोअभिरक्षतु ।